How do the different books of the Christian bible contribute to telling the story of God's salvation in Jesus Christ? How can the diverse and sometimes confusing range of perspectives in the bible join together in one picture? \nSigurd Grindheim shows students how this picture can be seen as that of the Triune God, the God who interacts. God makes human beings who enjoy a peaceful relationship with him. This relationship is broken because of sin, but God continues to reach out to human beings through covenants. Human failure to be faithful shows that God needs to intervene in a more direct way. In his son Jesus Christ, he comes to earth and brings reconciliation. Grindheim draws on insights from scholarship and tradition to answer the major questions and presents them in a highly accessible form, using examples, revision questions and charts. This book is written specifically for students at the start of courses in the Bible, Theology and Ministry, and for those searching for a deeper understanding of the theology of the Christian bible.

Combining three incredibly important books for the teaching of the Church, The Goldsworthy Trilogy offers a complete and comprehensive guide to understanding the gospel throughout the whole of Scripture. Hugely popular, this collection is being released in this special format and will be an essential guide to be used again and again for those who seek to understand the Bible in the light of who Jesus is. Straightforward in his approach, Goldsworthy looks at how the Bible can only be understood through the eyes of the gospel. This being the base of his interpretation, he studies the Old Testament and its application for today, Israels wisdom literature and its role in the Christian life and the purpose and contemporary relevance of the book of Revelation. This trilogy follows the Bible chronologically to give the reader a complete overview of evangelical biblical interpretation forming an essential one-stop reference that will last a lifetime.

In this substantial volume, Thomas Schreiner takes up the study of New Testament theology, looking for the themes that emerge from a detailed reading of the whole rather than considering the individual writings separately.Two themes in particular emerge. The first concerns redemptive history and the kingdom of God. The New Testament writers adopt the Old Testament vision of God's reign and affirm that it has come in Jesus Christ, although final fulfillment is yet to come. Second, the ultimate goal of the kingdom is God's glory. Schreiner goes on to relate these themes to the life of the believer and the community of faith. Pastors and students will find this a comprehensive and illuminating survey of the unifying themes found throughout the New Testament.

Brevard S. Childs has played a unique role in biblical studies with his strong emphasis on the role of canon for defining both the processes and final form of the biblical witness. This volume briefly addresses some of the approaches to biblical theology undertaken throughout history, along with their strengths and weaknesses. Childs also deals with the shape of the Hebrew canon and the Greek canon, the theological questions raised by having a canon, the issues relating to two testaments in the Christian Bible, and the proper subject matter of a biblical theology. In coming to his own proposal, Childs emphasizes several key points: Israel's role in receiving God's will, the repeated reshaping of Israel's traditions throughout history, the theological functions of great revelatory events in Israel's history, the New Testament's witness to God's redemptive work in Jesus, and the continuities and discontinuities between the two testaments. Every student of the Bible will want to engage Childs's proposal actively.

Thomas Schreiner's substantial New Testament Theology examined the unifying themes that emerge from a detailed reading of the New Testament canon. This student-level digest of Schreiner's massive work explores the key themes and teachings of the New Testament in a more accessible and concise way. The book summarizes the findings of Schreiner's larger work and provides answers to the "so what?" question of New Testament theology. Comprehensive and up to date, this survey is arranged thematically and includes careful exegesis of key passages. It offers students, pastors, and lay readers a big picture view of what the New Testament is all about.

Attempting to reclaim a biblical theology that comprehends both the Old and New Testaments, Goppelt here makes a thoroughgoing application of the most reliable tools and insights of New Testament scholarship, while at the same time manifesting his view of his work as a dialogue between exegetical and systematic theology. Detailed bibliographies are included for each chapter. / In this study of the life and ministry of Jesus, Goppelt makes a critical examination of the sources for our knowledge of the historical Jesus, also exchanging views with other interpreters such as Barth, Bultmann, Conzelmann, and Jermias.

Attempting to reclaim a biblical theology that comprehends both the Old and New Testaments, Goppelt here makes a thoroughgoing application of the most reliable tools and insights of New Testament scholarship, while at the same time manifesting his view of his work as a dialogue between exegetical and systematic theology. Detailed bibliographies are included for each chapter.

In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom. Offering extensive interaction between the two testaments, this volume helps readers see the unifying conceptual threads of the Old Testament and how those threads are woven together in Christ. This major work will be valued by students of the New Testament and pastors alike.

Post-Christian life and society do not eliminate a desire for the transcendent; rather, they create an environment for new and divergent spiritual communities and practices to flourish. We are flooded with spiritualities that appeal to human desires for nonreligious personal transformation. But many fail to deliver because they fall into the trap of the self. In the last book of the Ministry in a Secular Age series, leading practical theologian Andrew Root shows the differences between these spiritualities and authentic Christian transformation. He explores the dangers of following or adapting these reigning mysticisms and explains why the self has become so important yet so burdened with guilt--and how we should think about both. To help us understand our confusing cultural landscape, he maps spiritualities using twenty of the best memoirs from 2015 to 2020 in which "secular mystics" promote their mystical and transformational pathways. Root concludes with a more excellent way--even a mysticism--centered on the theology of the cross that pastors and leaders can use to form their own imaginations and practices.

Why did Christianity begin, and why did it take the shape it did? To answer this question which any historian must face renowned New Testament scholar N.T. Wright focuses on the key points: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about his belief? \nThis book, third is Wrights series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." \nHow do we explain these phenomena? The early Christians answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of the Christian worldview and theology.

Recent years have witnessed the publication of a vast amount of material on New Testament theology. Many theologians, unable to agree on the nature, function, method, and scope of this discipline, have offered their own interpretations of the subject. Unfortunately, this increasing variety of approaches has resulted in a tension and confusion among scholars and students. Gerhard Hasel addresses the situation with an in-depth discussion of the basic issues of the debate. He begins with a comprehensive survey of the emergence and development of New Testament theology over the last two centuries. From this overview he discerns various issues which have led to the present state of crisis in this area of study. Professor Hasel examines the issues related to methodology, to the unity of the New Testament, and to the relationship between the New and the Old Testaments. He concludes with some basic proposals for doing theology with an historical and theological method which seeks to be faithful to the biblical material.

In Exodus 34 Moses asks to see God’s glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God’s glory in salvation through judgment.\nHamilton begins in the Old Testament by showing that Israel was saved through God’s judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God’s glory in justice and mercy, as it was God’s righteous judgment shown on the cross that brought us salvation. God’s glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name.\nHamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume’s systematic method and scope make it a unique resource for pastors, professors, and students.

In this highly anticipated volume, N. T. Wright focuses directly on the historical Jesus: Who was he? What did he say? And what did he mean by it?\nWright begins by showing how the questions posed by Albert Schweitzer a century ago remain central today. Then he sketches a profile of Jesus in terms of his prophetic praxis, his subversive stories, the symbols by which he reordered his world, and the answers he gave to the key questions that any world view must address. The examination of Jesus' aims and beliefs, argued on the basis of Jesus' actions and their accompanying riddles, is sure to stimulate heated response. Wright offers a provocative portrait of Jesus as Israel's Messiah who would share and bear the fate of the nation and would embody the long-promised return of Israel's God to Zion.

CONTENTS Part 1: INTRODUCTION Chapter 1 Introduction PART 2: THE METHODOLOGY OF OLD TESTAMENT THEOLOGY Chapter 2 Methodology Chapter 3 Text or Event Chapter 4 Criticism or Canon Chapter 5 Descriptive or Confessional Chapter 6 Diachronic or Synchronic PART 3: A CANONICAL THEOLOGY OF THE OLD TESTAMENT Chapter 7 A proposal for a Canonical Theology APPENDICES Appendix A The Mosaic Law and the Theology of the Pentateuch Appendix B Compositional Strategies in the Pentatuech Appendix C The Narrative World of Genesis Appendix D 1 Chronicles 21:16: A study in Inter-Biblical Interpretation

Thomas Schreiner, a respected scholar and a trusted voice for many students and pastors, offers a substantial and accessibly written overview of the whole Bible. He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God's image, and the land or place in which God's rule is exercised. The goal of God's kingdom is to see the king in his beauty and to be enraptured in his glory.

A 2005 ECPA Gold Medallion winner! "New Testament theology is essentially missionary theology," writes I. Howard Marshall. Founded on a sure-footed mastery of the data and constructed with clear thinking lucidly expressed, this long-anticipated New Testament theology offers the insights born of a distinguished career of study, reflection, teaching and writing on the New Testament. Marshall's New Testament Theology will speak clearly to a broad audience of students and nonspecialists. But even on the most familiar ground, where informed readers might lower their expectations of learning something new, Marshall offers deft insights that sharpen understanding of the message of the New Testament. Here is a New Testament theology that does not succumb to the fashion of settling for an irreconcilable diversity of New Testament voices but argues that "a synthetic New Testament theology is a real possibility. Beginning with the Gospels and Acts, proceeding to each of Paul's letters, focusing then on the Johannine literature and finally looking at Hebrews and the remaining general epistles, Marshall repeatedly stops to assess the view. And gradually he builds up a composite synthesis of the unified theological voice of the New Testament. On the way toward this synthesis, Marshall highlights clearly the theological voices of the individual New Testament books. Thus, his New Testament theology serves also as a sort of introduction to the New Testament books, making it double as an attractive complement to book-by-book introductions to the New Testament. Here is a New Testament theology that will not only guide students and delight teachers but also reward expositors with a lavish fund of insights for preaching.

Traces the biblical unfolding of God's redemptive plan through 12 epochs. Praised by covenant and dispensational theologians alike.

Studying the theology of the New Testament can be a daunting task, even to the knowledgeable Bible student or pastor. Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation. This canonical and synthetic approach honors both the theological diversity of the various books and the theological connections between the books. In the end, Thielman finds a unified theological vision of the New Testament, anchored in the centrality of Jesus Christ.Frank Thielman’s Theology of the New Testament is an outstanding achievement. The book is marked by scholarly depth, exegetical rigor, and theological profundity. Both students and professors will profit immensely from this lucid treatment of the theology contained in the New Testament documents. Thomas R. Schreiner Professor of New Testament, The Southern Baptist Theological SeminaryAn accessible presentation of the key theological points of the New Testament books by an accomplished New Testament scholar and teacher. Its clear style, lucid organization, and sound theological insight make it a prime resource for serious students in both the academy and the church. Karen H. Jobes, PhD Associate Professor of New Testament, Westmont College

To read these pages- the fruit of Vos's 39 years of teaching biblical theology at Princeton- is to appreciate the late John Murray's suggestion that Geerhardus Vos was the most incisive exegete in the English-speaking world of the twentieth century.

The Christian life cannot be fully understood or experienced without first grasping the importance of prayer. Yet prayer, as it is found in the Christian scriptures, has received limited attention as a topic of study. Into God's Presence explores the nature and use of prayer throughout the entire New Testament. Written by twelve leading biblical scholars with diverse confessional perspectives, this insightful volume first discusses Christian prayer in relation to prayer in the Old Testament, the Greco-Roman world, first-century Judaism, and the Dead Sea Scrolls. The rest of the book takes an instructive look at prayer as it appears from Matthew to Revelation, with special attention given to Jesus as an exemplar and teacher of prayer. "Speaking of prayer in the New Testament... 12 biblical scholars including N.T. Wright and David Aune offer the anthology Into God's Presence: Prayer in the New Testament, exploring the topic by first examining prayer in the Jewish tradition, in the Greco-Roman world and in the Dead Sea Scrolls. The essays then discuss prayer in the Gospels and the Pauline Epistles, ending (of course!) with a coda essay on prayer in the Book of Revelation." - Publishers Weekly

This convenient text utilizes material from the award-winning Dictionary for Theological Interpretation of the Bible (DTIB) to introduce students to the Bible and theological interpretation through a comprehensive book-by-book survey of the New Testament. The articles, authored by respected scholars, make unique contributions to the study of theological interpretation of Scripture.Theological Interpretation of the New Testament provides a history of interpretation and covers major theological ideas for each book of the New Testament. Contributors include David E. Garland, Robert H. Gundry, I. Howard Marshall, Francesca Aran Murphy, Max Turner, and N. T. Wright. Students of the New Testament, pastors, and lay readers will appreciate this affordable volume. It will also serve as an excellent supplementary text in New Testament/Bible survey courses.

How does one summarize the thirty-nine books of the Old Testament? How might one determine the message of the Old Testament with others? This book attempts an answer to these questions. The answer is taken from a single Scripture passage, Exodus 5:22-6:8, which is here considered a theological "Table of Contents" for the Old Testament. In addition to such topics as Deliverance, Community, and Experiencing God, the book has an extended discussion on "Land," a subject which deals with a wide range of interests but which only rarely receives attention in books on biblical theology. The current edition features reflections and a set of discussion questions following each of the seventeen chapters--a boon for university and seminary teachers and students, and of large help for church study groups.

Recognizing the major crisis in biblical theology, namely the inability of the discipline to restate and reapply the authority of the Bible, Walter Kaiser here offers a solution to the unresolved issues of definition and methodology in Old Testament theology. A proper understanding of biblical theology, explains the author, 'shows us an inner center of plan to which each biblical writer consciously and deliberately contributed; however, this inner biblical unity, which biblical theologians traditionally have been loathe to adopt for fear of gratuitously imposing a grid of their own devising over the text, is a center that is inductively supplied and confirmed by the text of Scripture itself. That center is the promise of God.' In Part I of his book, Dr. Kaiser discusses the inherent difficulty in determining the true nature, method, scope, and motivation for Old Testament theology. In Part II, he applies his solutions clearly and methodically by chronologically discussing the Old Testament eras from the Prepatriarchical (Prolegomena to the Promise) to that of the Postexillic (Triumph of the Promise). A special section examines the connections between Old and New Testament theology. 'This textbook is different,' says Dr. Kaiser, 'in that it takes the Bible's own system of organization as the solution to the very issues that have perplexed us the most, while also strictly observing the historical sequence of divine revelation.' Toward an Old Testament Theology includes an annotated bibliography and topical, Scripture, and name indexes.

After a lengthy period during which scholars paid relatively little attention to the Pastoral Epistles, a spate of studies has suddenly appeared in print. However, except for a small number of commentaries, critical scholars have by and large neglected evangelical scholarship on these letters. To fill in this gap, this volume offers a collection of important essays written by evangelicals on 1 & 2 Timothy and Titus. The book aims to inform readers of the history of scholarship on these letters and examine thoroughly Paul’s theology in the Pastoral Epistles.\nContributors include several scholars who have done previous advanced work on these letters: I. Howard Marshall (University of Aberdeen, Scotland; Recent Study in the Pastoral Epistles), Andreas Köstenberger (Southeastern Baptist Theological Seminary[SEBTS]; Hermeneutical and Exegetical Challenges), Terry L. Wilder (B&H Publishing Group; Authorship), F. Alan Tomlinson (Midwestern Baptist Theological Seminary [MBTS]; Purpose/Stewardship), Greg Couser (Cedarville University; Doctrine of God), Daniel L. Akin (SEBTS; Christology), Ray van Neste (Union University; Cohesion and Structure of the PE), B. Paul Wolfe (Southwestern Baptist Theological Seminary; Use of Scripture), Ben Merkle (SEBTS; Ecclesiology), George Wieland (Carey Baptist College, New Zealand; Soteriology), Thor Madsen (MBTS; Ethics), and Chiao Ek Ho (East Asia School of Theology, Singapore; Missiology).

This volume brings together some of the most distinguished writers in the field of New Testament studies to provide an overview of discussions about the nature of New Testament theology.\n Examines the development, purpose and scope of New Testament theology.\n Looks at the relationship of New Testament theology with other branches of theology.\n Considers crucial issues within the New Testament, such as the historical Jesus, the theology of the cross, eschatology, ethics, and the role of women.\n Offers fresh perspectives which take discussion of the subject further in key areas\n Includes a foreword by Rowan Williams.

Old Testament Theology provides a foundational tool for a theological reading of the Old Testament. In the book's central chapters, John Kessler delineates six differing representations of the divine-human relationship, with special emphasis on the kind of response each one evokes from the people of God. He traces these representations through the Old Testament, into the New Testament, and reflects on their significance for the values and character formation of the people of God today. Old Testament Theology combines elements of Old Testament history, exegesis, hermeneutics, and theology, and situates them within the social, cultural, and intellectual world of ancient Israel and Israelite religious institutions. The result is a comprehensive and readable introduction to Old Testament theology for students in seminaries and colleges.

God has given us the reasons for creation and our existence in the Bible. ”by resolving an intricate plot that sheds light on the entire story,“ Alexander writes. Using this theory to start from the denouement, or resolution, in Revelation's last verses and work backward, Alexander pieces together the Bible's overarching plot. The resulting picture reveals the reasons for creation and life that have eluded those who seek to answer life's biggest questions without first placing themselves in God's story.

The second volume of Schlatter's New Testament Theology demonstrates that the teaching of the apostles was consistent with the message of Jesus.

Founded on a lifetime’s research and creative thought, this is the crowning work of an internationally celebrated Hebrew Bible / Old Testament scholar. Part I provides an engaging running commentary on the text from a final-form, canonical perspective, and Part II deals with a range of thematic issues, including: creation, covenant and election,the patriarchs, the promised land, torah, cult, Moses, David, Zion, language about God, prophecy, wisdom, Israel’s historical consciousness, hermeneutics, Jewish and Christian theology of the Hebrew Bible. This is an outstanding contribution to the field. It is both and invaluable tool for students and a significant work demanding the attention of professional scholars.

This is the third and final book in an informal set on the New Testament's use of the Old Testament, written by a recognized authority on the topic. The work covers several New Testament books that embody key developments in early Christian understanding of Jesus in light of the Old Testament. This quick and reliable resource orients students to the landscape before they read more advanced literature on the use of the Old Testament in later writings of the New Testament. The book can be used as a supplemental text in undergraduate or seminary New Testament introductory classes.

The New Dictionary of Biblical Theology will quickly establish itself as an essential building block of every library of basic biblical reference books. Building on its companion volumes, the New Bible Dictionary and New Bible Commentary, this work takes readers to a higher vantage point where they can view the thematic terrain of the Bible in its canonical wholeness. In addition, it fills the interpretive space between those volumes and the New Dictionary of Theology. At the heart of this work is an A-to-Z encyclopedia of over 200 key biblical-theological themes such as atonement, creation, eschatology, Israel, Jesus Christ, the kingdom of God, redemption, suffering, wisdom and worship. Students and communicators of the Bible will be well served by articles exploring the theology of each biblical book. And for those interested in the wider discipline of biblical theology, major articles explore foundational issues such as the history of biblical theology, the challenges raised against biblical theology, and the unity and diversity of Scripture. Over 120 contributors drawn from the front ranks of biblical scholarship in the English-speaking world make the New Dictionary of Biblical Theology a work of distinction and a benchmark of evangelical biblical theology at the turn of the twenty-first century. Bibliographies round out all articles, directing readers to research trails leading out of the Dictionary and into crucial studies on every subject. Cross-references throughout send readers through the varied maze of reading pathways, maximizing the usefulness of this volume. Comprehensive, authoritative and easily accessible, the New Dictionary of Biblical Theology is certain to establish itself as an essential resource for students of the Bible and theology.

Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition―the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament―written, respectively, by R. T. France and David Wenham.

In Christ and the New Creation, Matthew Emerson takes a fresh approach to understanding New Testament theology by using a canonical methodology. Although typically confined to Old Testament theology, Emerson sees fruitfulness in applying this method to New Testament theology as well. Instead of a thematic or book-by-book analysis, Emerson attempts to trace the primary theological message of the New Testament through paying attention to its narrative and canonical shape. He concludes that the order of the books of the New Testament emphasize the story of Christ's inauguration, commissioning, and consummation of the new creation.

What is the central theme of the Bible?Given the diversity of authorship, genre, and context of the Bible’s various books, is it evenpossible to answer such a question? Or in trying to do so, is an external grid being unnaturallysuperimposed on the biblical text?These are difficult questions that the discipline of biblical theology has struggled to answer.In this thoroughly revised and expanded edition of his classic Toward an Old Testament Theology,Walter Kaiser offers a solution to these unresolved issues. He proposes that there is indeeda unifying center to the theology and message of the Bible that is indicated and affirmed byScripture itself. That center is the promise of God. It is one all-encompassing promise of lifethrough the Messiah that winds itself throughout salvation history in both the Old and NewTestaments, giving cohesiveness and unity to the various parts of Scripture.After laying out his proposal, Kaiser works chronologically through the books of both testaments,demonstrating how the promise is seen throughout, how the various sub-themesof each book relate to the promise, and how God’s plan to fulfill the promise progressivelyunfolds. Here is a rich and illuminating biblical theology that will stir the emotion and theintellect.

Part of a five-volume project on the theological questions surrounding the origins of Christianity, this book offers a reappraisal of literary, historical and theological readings of the New Testament, arguing for a form of "critical realism" that facilitates different readings of the text.

Reversing Hermon is a groundbreaking work. It unveils what most in the modern Church have never heard regarding how the story of the sin of the Watchers in 1 Enoch 6-16 helped frame the mission of Jesus, the messiah. Jews of the first century expected the messiah to reverse the impact of the Watchers transgression. For Jews of Jesus day, the Watchers were part of the explanation for why the world was so profoundly depraved. The messiah would not just revoke the claim of Satan on human souls and estrangement from God, solving the predicament of the Fall. He would also not only bring the nations back into relationship with the true God by defeating the principalities and powers that governed them. Jews also believed that the messiah would rescue humanity from self-destruction, the catalyst for which was the sin of the Watchers and the influence of what they had taught humankind. The role of Enochs retelling of Genesis 6:1-4 in how New Testament writers wrote of Jesus and the cross has been largely lost to a modern audience. Reversing Hermon rectifies that situation. Topics include: understanding Genesis 6:1-4 and the Sin of the Watchers in Their Original Context; how the ancient Mesopotamian story of the apkallu aligns with Gen 6:1-4, was preserved in 1 Enoch, and sets the stage for the theme of reversing the evil of the Watchers; how the theme of reversing the transgression of the Watchers colors the gospel accounts of the birth of Jesus, his genealogy, and his ministry; how the writings of Peter and Paul allude to the sin of the Watchers and present Jesus as overturning the disastrous effects of their sins against humanity; and how the descriptions of the antichrist, the end-times Day of the Lord, and the final judgment connect to Genesis 6 and the nephilim. Though every topic

First English edition of an iconic work of German scholarship\nSince its original publication in German, Peter Stuhlmacher’s two-volume Biblische Theologie des Neuen Testaments has influenced an entire generation of biblical scholars and theologians. Now Daniel Bailey’s expert translation makes this important work of New Testament theology available in English for the first time.\nFollowing an extended discussion of the task of writing a New Testament theology, Stuhlmacher explores the development of the Christian message across the pages of the Gospels, the writings of Paul, and the other canonical books of the New Testament. The second part of the book examines the biblical canon and its historical significance. A concluding essay by Bailey applies Stuhlmacher’s approach to specific texts in Romans and 4 Maccabees.

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This monumental work is the first comprehensive biblical theology to appear in many years and is the culmination of Brevard Child's lifelong commitment to constructing a biblical theology that surmounts objections to the discipline raised over the past generation. Childs rejects any approaches that overstress either the continuity or discontinuity between the Old and New Testaments. He refuses to follow the common pattern in Christian thought of identifying biblical theology with the New Testament's interest in the Old. Rather, Childs maps out an approach that reflects on the whole Christian Bible with its two very different voices, each of which retains continuing integrity and is heard on its own terms.

In this systematic, book-by-book exploration of the theology of each New Testament writing, Frank J. Matera explores theological diversity and unity in the writings of the New Testament. After an introduction to the history and method of New Testament theology, he explains and describes the theologies of the Synoptic, Pauline, and Johannine traditions, as well as the rich theology of other New Testament voices: Hebrews, the Catholic Epistles, and the book of Revelation. Integrating both Protestant and Catholic approaches, this work provides students, pastors, and scholars a comprehensive view of the New Testament that is rich in exegetical and theological insight.

By 1808, both Britain and the United States had passed laws outlawing the transatlantic slave trade. Yet the trade covertly carried on. In the summer of 1813, in what is now Liberia, a compound of slave pens was bursting with sick and anguished captives, guarded by other African slaves. As a British patrol swooped down on the illicit barracoon, the slavers burned the premises to the ground, hoping to destroy evidence.This story can be told because of an exceptional trove of court documents that provides unparalleled insight into one small link in the great, horrific chain of slavery. Emma Christopher follows a trail of evidence across four continents to examine the lives of this barracoon's owners, their workers, and their tragic human merchandise. She reveals how an American, Charles Mason, escaped justice, while British subjects Robert Bostock and John McQueen were arrested. In court five African men―Tamba, Tom Ball, Yarra, Noah, and Sessay―courageously testified against their former owners/captors. They, and 233 other liberated men, women, and children, were relocated to Freetown, Sierra Leone. There they endured harsh lives of "freedom," while the punishment of Bostock and McQueen was fleeting.From the fragmented facts of these lives, Christopher sheds fascinating light on the early development of the nations of Sierra Leone, Liberia, and Australia (where Bostock and McQueen were banished) and the role of former slaves in combatting the illegal trade.

This is a masterly presentation of New Testament theology by one of the leading religious scholars of this century. It takes the unique step of setting up an imaginary dialogue on the central concepts of the Christian faith between the various authors of the New Testament themselves, thus capturing in a particularly fresh and lucid way the differing approaches and attempts of these first Christians to explore and elucidate their faith.

This monumental work is the first comprehensive biblical theology to appear in many years and is the culmination of Brevard Child's lifelong commitment to constructing a biblical theology that surmounts objections to the discipline raised over the past generation. Childs rejects any approaches that overstress either the continuity or discontinuity between the Old and New Testaments. He refuses to follow the common pattern in Christian thought of identifying biblical theology with the New Testament's interest in the Old. Rather, Childs maps out an approach that reflects on the whole Christian Bible with its two very different voices, each of which retains continuing integrity and is heard on its own terms.

A common approach to biblical theology is to examine the theology found in specific biblical books or authors, or in the individual Testaments. While this approach has value, the unity of the biblical message is sometimes missed. Since God is a unified being, we can expect his Word to have a unified message, though expressed in different ways at different times through history. This approach--a "Whole Bible Biblical Theology"--is taken in this collection of studies on seven key theological themes found in Scripture. Each essay, written by a respected evangelical scholar, seeks to discover the unified message of the whole Bible on a given topic. Here is profitable reading for pastors, teachers, and students.

The culmination of a lifetime of study, this comprehensive New Testament theology brings out the rich variety of New Testament thought while demonstrating its inner unity. New Testament theology, Donald Guthrie maintains, centers on Jesus Christ--his person, work and mission--and is unified by repeated emphasis on the fulfillment of Old Testament promise, community, the Spirit and the future hope. And extended introduction surveys the history, nature and method of New Testament theology and sets forth the distinctives of Guthrie's synthetic approach. Guthrie then examines New Testament thought under the thematic headings God, man and his world, Christology, the mission of Christ, the Holy Spirit, the Christian life, the church, the future, the New Testament approach to ethics, and Scripture. Within each chapter he explores the synoptic Gospels, the Johannine literature, Acts, Paul, Hebrews, the remaining Epistles and Revelation. Marked by scholarly rigor and thoroughness, this volume will serve as a standard reference and text, reflecting mature conservative scholarship at its best.

Recovering the Unity of the Bible helps readers grasp the Bible’s progressive witness on various theological concepts. Walter C. Kaiser challenges the common scholarly posture that sees mostly diversity throughout the biblical canon, pointing instead to the way several Biblical themes substantially support the case for unity, including: - Messianic Promises - The People of God - The Law of God - The Doctrine of Salvation - The Mission of the Old Testament Recovering the Unity of the Bible exhibits sound techniques for students, pastors, and Bible teachers who seek to make sense of the Bible’s many and different texts.

Biblical theology attempts to explore the theological coherence of the canonical witnesses; no serious Christian theology can overlook this issue. The essays in the present volume illustrate the complexity and richness of the conversation that results from attentive consideration of the question. In a time when some voices are calling for a moratorium on biblical theology or pronouncing its concerns obsolete, this collection of meaty essays demonstrates the continuing vitality and necessity of the enterprise. Richard B. Hays, George Washington Ivey Professor of New Testament, The Divinity School, Duke University, USA This volume on biblical theology jumps into the fray and poses the right kind of questions. It does not offer a single way forward. Several of the essays are quite fresh and provocative, breaking new ground (Bray, Reno); others set out the issues with clarity and grace (Bartholomew); others offer programmatic analysis (Webster; Bauckham); others offer a fresh angle of view (Chapman, Martin). The success of this series is in facing the challenge of disarray in biblical studies head-on and then modeling a variety of approaches to stimulate our reflection. Christopher Seitz, Professor of Old Testament and Theological Studies, St. Andrews University, UK

God Is a Warrior traces the development of the "divine warrior" motif through the Old and New Testaments, beginning with Israel's conflicts with her enemies and ending with Christ's victorious return in Revelation. Against the broader background of Ancient Near Eastern warrior mythology, Part I discusses Yahweh's warfare on behalf of ancient Israel, and prophecies of the coming Divine Deliverer. Part II looks at the New Testament's Divine Warrior, Jesus Christ, and his war against his spiritual enemies in the Synoptic Gospels, in Paul's letters, and in the final apocalyptic battle in the book of Revelation.

This outstanding book provides an in-depth historical study of the place of Jesus in the religious life, beliefs, and worship of Christians from the beginnings of the Christian movement down to the late second century.Lord Jesus Christ is a monumental work on earliest Christian devotion to Jesus, sure to replace Wilhelm Bousset’s Kyrios Christos (1913) as the standard work on the subject. Larry Hurtado, widely respected for his previous contributions to the study of the New Testament and Christian origins, offers the best view to date of how the first Christians saw and reverenced Jesus as divine. In assembling this compelling picture, Hurtado draws on a wide body of ancient sources, from Scripture and the writings of such figures as Ignatius of Antioch and Justin to apocryphal texts such as the Gospel of Thomas and the Gospel of Truth. Hurtado considers such themes as early beliefs about Jesus’ divine status and significance, but he also explores telling devotional practices of the time, including prayer and worship, the use of Jesus’ name in exorcism, baptism and healing, ritual invocation of Jesus as “Lord,” martyrdom, and lesser-known phenomena such as prayer postures and the curious scribal practice known today as the nomina sacra. The revealing portrait that emerges from Hurtado’s comprehensive study yields definitive answers to questions like these: How important was this formative period to later Christian tradition? When did the divinization of Jesus first occur? Was early Christianity influenced by neighboring religions? How did the idea of Jesus’ divinity change old views of God? And why did the powerful dynamics of early beliefs and practices encourage people to make the costly move of becoming a Christian? Boasting an unprecedented breadth and depth of coverage — the book speaks authoritatively on everything from early Christian history to themes in biblical studies to New Testament Christology — Hurtado’s Lord Jesus Christ is at once significant enough that a wide range of scholars will want to read it and accessible enough that general readers interested at all in Christian origins will also profit greatly from it.

All too often, argues Ben Witherington, the theology of the New Testament has been divorced from its ethics, leaving as isolated abstractions what are fully integrated, dynamic elements within the New Testament itself. As Witherington stresses, "behavior affects and reinforces or undoes belief." Having completed commentaries on all of the New Testament books, a remarkable feat in itself, Witherington now offers the first of a two-volume set on the theological and ethical thought world of the New Testament. The first volume looks at the individual witnesses, while the second examines the collective witness. The New Testament, says Ben Witherington, is "like a smallish choir. All are singing the same cantata, but each has an individual voice and is singing its own parts and notes. If we fail to pay attention to all the voices in the choir, we do not get the entire effect. . . . If this first volume is about closely analyzing the sheet music left to us by which each musician's part is delineated, the second volume will attempt to re-create what it might have sounded like had they ever gotten together and performed their scores to produce a single masterful cantata." What the New Testament authors have in mind, Witherington contends, is that all believers should be conformed in thought, word and deed to the image of Jesus Christ--the indelible image.

Understanding Biblical Theology clarifies the catch-all term “biblical theology,” a movement that tries to remove the often-held dichotomy between biblical studies for the Church and as an academic pursuit.\nThis book examines the five major schools of thought regarding biblical theology and handles each in turn, defining and giving a brief developmental history for each one, and exploring each method through the lens of one contemporary scholar who champions it. Using a spectrum between history and theology, each of five “types” of biblical theology are identified as either “more theological” or “more historical” in concern and practice:\n\nBiblical Theology as Historical Description (James Barr)\nBiblical Theology as History of Redemption (D. A. Carson)\nBiblical Theology as Worldview-Story (N. T. Wright)\nBiblical Theology as Canonical Approach (Brevard Childs)\nBiblical Theology as Theological Construction (Francis Watson). \n\n A conclusion suggests how any student of the Bible can learn from these approaches.

The now familiar "new perspective" asserts that the "covenantal nomism" characteristic of second temple Judaism softened the Mosaic law's requirement of perfect obedience. Because of God's gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first century Jew, could not have been troubled by the law's stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul's problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers. However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law's demands take on central importance. Das traces this development in a number of second temple Jewish works and especially in the writings of Paul. "Covenantal nomism" is probably an apt characterization of Paul's opponents, and indeed of Paul's past life; thus he can assert that formerly he was "blameless" under the law. But now Paul sees God's grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a "covenantal nomist." Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "new perspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general,

Do the Law and the Gospel belong to two separate dispensations? Has the Gospel replaced the Law? What is the relevance of the Old Testament Law to our lives as Christians? Is there continuity between it and what Christ expects of us in the Gospel? It is no secret that Christians have differed widely on these questions. This book explores five major approaches to this important biblical topic that have developed in Protestant circles. Each of the five authors presents his particular perspective on the issue and responds to the other four. The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.

The massive diversity and complexity of the Bible can make it a daunting project for anyone to tackle. Getting a grasp on the unity of the Bible, its central message from Genesis to Revelation, helps immensely in understanding the meaning of any one book or passage. That is the goal of this book by Graeme Goldsworthy. \n\nHow do the Old and New Testaments fit together?\nWhat is the point of biblical theology?\nWhat is the overall story of the Bible?\nWhat difference does it make?\n Goldsworthy answers these questions with an integrated theology of both Old and New Testaments that avoids unnecessary technicalities. Concise, pithy chapters featuring dozens of charts, highlighted summaries and study questions make According to Plan an enormously useful book for understanding how the Bible fits together as the unfolding story of God's plan for salvation.

The revised edition of A Theology for the Church retains its original structure, organized under these traditional theological categories: revelation, God, humanity, Christ, the Holy Spirit, salvation, the church, and last things.Each chapter within these sections contains answers to the following four questions: What does the Bible say? What has the church believed? How does it all fit together? How does this doctrine impact the church today?Contributions from leading Baptist thinkers R. Albert Mohler, Jr., Paige Patterson, and Mark Dever among others will also appeal to the broader evangelical community. Included in this revision are new chapters on theological method from a missional perspective (Bruce Ashford and Keith Whitfield) and theology of creation, providence, and Sabbath that engages current research in science and philosophy (Chad Owen Brand). Chapters on special revelation (David Dockery) and human nature (John Hammett) have also been updated.

This volume seeks to clarify our thinking about the Bible and the church, to create a constructive dialogue between biblical and other theologians, and to provide a textbook for biblical theology courses.

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How Do You Read the Bible?\nThe Bible recounts a single story―one that began at creation, encompasses our lives today, and will continue till Christ’s return and beyond. In What Is Biblical Theology?, Jim Hamilton introduces us to this narrative, helping us understand the worldview of the biblical writers so that we can read the Old and New Testaments as those authors intended. Tracing the key patterns, symbols, and themes that bind the Bible together, this book will help you understand Scripture’s unified message and find your place in the great story of redemption.

Imagine someone who has spent a lifetime listening deeply and attentively to the full range of Scripture's testimony. Stepping back, they now describe what they have seen and heard. What emerges is a theological cathedral, laid out on the great vectors of Scripture and fitted with biblically sourced materials. This is what John Goldingay has done. Well known for his three-volume Old Testament Theology, he has now risen to the challenge of a biblical theology. While taking the New Testament as a portal into the biblical canon, he seeks to preserve the distinct voices of Israel's Scriptures, accepting even its irregular and sinewed pieces as features rather than problems. Goldingay does not search out a thematic core or overarching unity, but allows Scripture's diversity and tensions to remain as manifold witnesses to the ways of God. While many interpreters interrogate Scripture under the harsh lights of late-modern questions, Goldingay engages in a dialogue keen on letting Scripture speak to us in its own voice. Throughout he asks, "What understanding of God and the world and life emerges from these two testaments?" Goldingay's Biblical Theology is a landmark achievement―hermeneutically dexterous, biblically expansive, and nourishing to mind, soul and proclamation.

Critics have tried to revitalize the discipline of New Testament theology. The results of their labors are often disappointing. A. K. M. Adam suggests the problems many sense in New Testament theology arise from a mismatch of method and goals. That mismatch stems from a preoccupation with modernity as resident in the hallowed halls of regnant historical criticism. We need a hermeneutics of theology, a hermeneutics of hermeneutics. Adam here helps us understand what to keep of the historical-critical perspective when the realization hits that we have been sold a bill of goods that no longer makes good on its promises. In that sense, Adam's book is far more friendly to the historical-critical method as such than unfriendly (editor's preface).

Grasp the Majesty, Beauty, and Significance of God's Dwelling PlacesAt various points in Israel's history, God dwelt in specific, significant places, most notably in the tabernacle and the temple. These structures, meticulously planned, extravagantly furnished, and regularly frequented by the devout, were more than just places of worship and sacrifice. They were pictures of God's relationship with his chosen people and of the atoning work that would be done by the Messiah. To understand the tabernacle and the temple, then, is to understand how we are brought into God's family through the sacrifice of his only Son, Jesus.Visually stunning and theologically rich, this full-color resource brings together the latest scholarship and archeological discoveries to bring God's dwelling places alive for modern believers. It places these important structures in their historical and theological contexts, connects them with the overall biblical story, and shows how they bring meaning and depth to the faith of Christians today.

Balla surveys and examines the challenges facing any attempt to write a New Testament theology and offers his own program for justifying such an undertaking. With a view toward uncovering a basic unity in the theology of the New Testament, Balla maps how the historian may indeed describe the theological content of the New Testament. He asserts that orthodoxy was not a later development but Christianity in its earliest form. He further avers that the canonÂ’s formation was not the result of a late decision; rather, it can be traced to moorings in the first century. Sure to be controversial, Challenges to New Testament Theology holds great promise as a textbook in New Testament courses and as a starting point in the scholarly discussion of the topic.

A survey of the many attempts over the last two hundred years to write a theology of the New Testament and a programme for the way in which New Testament theology should proceed in the future.

From the Back Cover\\n"A master class in how to read the Bible directly and accurately"\\nBiblical Reasoning shows how Christology and the doctrine of the Trinity are grounded in Scripture and how knowledge of these topics is critical for exegesis.\\n"In content, this book is a profound study of the triune God and the incarnate Son. But in form and method, it's a master class in how to read the Bible directly and accurately, aided by classic, doctrinal wisdom. Introducing readers to clear rules and proven tools, Jamieson and Wittman put theology where it belongs: in service of knowing God through his Word. Biblical Reasoning is a triumph, a gift given to equip the saints for the work of interpretation."\n--Fred Sanders, Torrey Honors College, Biola University\\n"Does biblical exegesis, when done with modern tools, collapse the classical dogmatic consensus on the Trinity and Christ? Jamieson and Wittman show us why the answer is no through a careful introduction to what Scripture is, what hearing Scripture's truth involves, and why the realities of the Trinity and the incarnation are biblical. This book requires the attention of all catholic (and Catholic) Christians."\n--Matthew Levering, Mundelein Seminary\\n"Over the last few decades, believing scholars within both theology and biblical studies have been trying to retrieve and reappropriate the riches of the Christian tradition that have fared poorly in the modern era. Well versed and deeply rooted, Jamieson and Wittman represent this vision with wisdom, beauty, verve, and practicality. This book gives me hope and courage for the ongoing task of a robust ecclesial life guided by Holy Scripture and biblical reasoning."\n--Jonathan T. Pennington, Southern Seminary; pastor of spiritual formation, Sojourn East Church\\n"In this profoundly learned, instructive, and helpful work, Jamieson and Wittman outline and exemplify a number of well-tried exegetical principles and tools for discerning in Scripture the glory of God in the face of Jesus Christ. This is a book of generational significance that deserves to be read by all teachers and serious students of the Bible."\n--Scott R. Swain, Reformed Theological Seminary\\nTwo experts in exegesis and dogmatics show how Christology and the doctrine of the Trinity are grounded in Scripture and how knowledge of these topics is critical for exegesis. The book outlines key theological principles and rules for the exegesis of Christian Scripture, making it an ideal textbook for hermeneutics and interpretation courses. The authors explore how the triune God revealed in Christ shapes Scripture and its readers and how doctrinal rules intrinsic to Scripture help guide exegesis.

The much-anticipated English edition of Adolf Schlatter's influential New Testament Theology that centers in Christ and defends the Gospels' historical truth.

Southwestern Journal of Theology 2023 Book of the Year\\nWith the torrent of publications on the use of the Old Testament in the New Testament, the time is ripe for a dictionary dedicated to this incredibly rich yet diverse field. This companion volume to the well-received Commentary on the New Testament Use of the Old Testament (CNTUOT) brings together leading evangelical biblical scholars to explore and explain the many facets of how the New Testament writers appropriated the Old Testament.\\nThis definitive resource covers a range of interpretive topics and includes summary articles on each biblical book and numerous themes. It also unpacks concepts mentioned in the CNTUOT, demonstrates how the Old Testament uses the Old Testament, and addresses a wide range of biblical-theological, hermeneutical, and exegetical topics.\\nThis handy reference book is for all serious students of the Bible as they study how and why Old Testament texts reappear and are reappropriated throughout the Bible.

In a world full of suffering and death, humans long for abundant life. Christians understand that in Christ God saves us from sin. But salvation must also include much more: being rescued from death, physical resurrection, and new life in the new creation. In this ESBT volume, Jeff Brannon explores how the hope of life after death is woven throughout Scripture--even in unexpected places. In the biblical narrative, the themes of life, death, and resurrection correspond with the biblical-theological categories of creation, fall, and redemption. As we follow these themes, Brannon shows, we gain a fuller understanding of the doctrine of resurrection and what it means for Christian faith and discipleship. Jesus' resurrection and the future resurrection of his followers truly changes everything. Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or "essential" themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemptive history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.

Georg Strecker ; German Edition Edited And Completed By Friedrich Wilhelm Horn ; Translated By M. Eugene Boring. Includes Bibliographical References (p. [683]-685) And Indexes.

When the ancients talked about "messiah", what did they picture? Did that term refer to a stately figure who would rule, to a militant who would rescue, or to a variety of roles held by many? While Christians have traditionally equated the word "messiah" with Jesus, the discussion is far more complex. This volume contributes significantly to that discussion. Ten expert scholars here address questions surrounding the concept of "messiah" and clarify what it means to call Jesus "messiah." The book comprises two main parts, first treating those writers who preceded or surrounded the New Testament (two essays on the Old Testament and two on extrabiblical literature) and then discussing the writers of the New Testament. Concluding the volume is a critical response by Craig Evans to both sections. This volume will be helpful to pastors and laypersons wanting to explore the nature and identity of the Messiah in the Old and New Testament in order to better understand Jesus as Messiah.

New Testament scholarship since the Enlightenment is not quite like the histories tend to present it. It has not been the unfolding triumph of objective "critical" or "historical" thinkers over less progressive and dogmatically biased "theological" interests. Rather, in the same respective eras that "critical" thinkers like F.C. Bauer and R. Bultmann mapped out approaches to NT theology, responsible scholars from J.C.K. Hofmann to O. Cullmann have responded with viable programs of their own.This volume brings the ascendant Baur-Wrede-Bultmann line of analysis into dialogue with what may be called the salvation historical perspective, thus uncovering a line of inquiry that was significant in the past and may prove promising in the future.

Capitol Hill Baptist Church associate pastor Michael Lawrence contributes to the IXMarks series as he centers on the practical importance of biblical theology to ministry. He begins with an examination of a pastor's tools of the trade: exegesis and biblical and systematic theology. The book distinguishes between the power of narrative in biblical theology and the power of application in systematic theology, but also emphasizes the importance of their collaboration in ministry.Having laid the foundation for pastoral ministry, Lawrence uses the three tools to build a biblical theology, telling the entire story of the Bible from five different angles. He puts biblical theology to work in four areas: counseling, missions, caring for the poor, and church/state relations. Rich in application and practical insight, this book will equip pastors and church leaders to think, preach, and do ministry through the framework of biblical theology.

Taking the New Testament as the charter of Christian liberty, distinguished biblical scholar James D.G. Dunn approaches the complex subject of freedom from the perspective of Scripture in order to demonstrate what is distinctively 'Christian' liberty. After opening with an overview of the historical development of the concept of liberty, Dunn goes on to examine three scriptural test cases that help to elucidate the (often tense) relationship (1) between freedom and authority, as revealed in the responses of Jesus to the dominant conventions of his day, (2) between liberty and the self, derived from Paul's teaching about sin, death, and the law, and (3) between liberty and society, illustrated by a masterly exposition of Romans 14-15. In a day when the forces of fundamentalism are gathering strength once again on all sides, the theme of liberty, and not least 'Christian' liberty, is one that demands attention. This study shows that the freedom of Jesus is something no Christian need fear, that liberty is not a threat to faith but one of its prime expressions.

I. Howard Marshall. Includes Bibliographical References And Indexes.

The appeal of biblical theology is that it provides a "big picture" that makes sense of the diversity of biblical literature. Through the lens of biblical theology the Bible ceases to be a mass of unconnected texts, but takes shape as a unified metanarrative connecting the story of Israel with that of Jesus. It presents the whole scene of God's revelation as one mighty plan of salvation.For fifty years Graeme Goldsworthy has been refining his understanding of biblical theology through his experiences as a student, pastor and teacher. In this valuable complement to his Gospel-Centered Hermeneutics, Goldsworthy defends and refines the rationale for his approach, drawing especially on the work of Australian biblical scholar Donald Robinson.

This lucidly written volume by a prominent New Testament theologian not only describes how New Testament theology has been and is being done, but provides critiques of the major approaches from the past century. Especially important are his discussions of Rudolf Bultmann, Hendrikus Boers, N. T. Wright, and postmodernism. Beyond critique, Via offers his own proposals for doing New Testament theology.

At a time when Old Testament and New Testament studies are considered to be two very different tasks, this major new work by Charles Scobie offers an approach to biblical theology meant to take in the entire sweep of divine revelation. Comprehensive in scope, this book covers every aspect of biblical theology. Chapters are devoted first to the nature and task of biblical theology and then to major themes within the biblical message -- God's order, God's servant, God's people, and God's way. Each section of the book also features an extensive system of helpful cross-references. Not only is Scobie's attempt to bridge the biblical testaments admirable, but he also takes great care to present scholarship that is at the same time informed by, and relevant to, the daily life and work of the church. The result is a book that is relevant to readers everywhere. Accessible to teachers, clergy, students, and general readers alike, this book will reinvigorate the study of the Bible as the unified word of God.

In recent years our knowledge of the individual parts of the Bible has increased greatly, but our understanding of how they fit together has not kept pace. In particular, the relationship between the Old and New Testaments has been a neglected field of study.The latest in IVP's developing family of New Dictionaries, the 'New Dictionary of Biblical Theology' is an essential tool for students, preachers and ministers, as well as for scholars and others seeking a better grasp of the Bible's teaching.The aim of this prestigious dictionary is to integrate the various biblical books and themes into the overarching story of the Scriptures. The volume embodies three perspectives on biblical theology, which are reflected in its structure.

This book sets out the theoretical basis for a major new approach—a “socio-rhetorical” critical approach—to the understanding of ancient texts on the basis of the rhetorical devices they consciously and unconsciously use. This book is the result of many years of investigation and consultation with a team of thinkers and researchers in various fields.

How does a Christian render unto Caesar what is Caesar's, and unto God what is God's? This book is the result of the Bingham Colloquium of 2007 that brought scholars from across North America to examine the New Testament's response to the empires of God and Caesar. Two chapters lay the foundation for that response in the Old Testament's concept of empire, and six others address the response to the notion of empire, both human and divine, in the various authors of the New Testament. A final chapter investigates how the church fathers regarded the matter. The essays display various methods and positions; together, however, they offer a representative sample of the current state of study of the notion of empire in the New Testament.

This book brings into focus the resurrection message of the New Testament. The chapters demonstrate how the resurrection both provides the basis for joyful living now despite the shadow of death and undergirds the Christian belief in a future after death.

This bestselling textbook surveys the grand narrative of the Bible, demonstrating how the biblical story forms the foundation of a Christian worldview. The second edition has been thoroughly revised. Additional material is available online through Baker Academic's Textbook eSources, offering course help for professors and study aids for students. Resources include discussion questions, a Bible reading schedule, an adult Bible class schedule, and a course syllabus.

A beautiful symphony, but sometimes confusing.The Bible is the sure Word of God, a help and guide for everyday life. But it's also filled with bewildering diversity poetry, history, and letters written by dozens of people in several languages.What do the exodus, covenant, and priesthood have to do with grace, faith, and discipleship? What possible connection can there by between Sinai and Golgotha? How do we get from the Garden of Eden to the New Jerusalem?This accessible introduction to the Bible emphasizes the unity within its diversity. Mark Strom traces the great themes in their recurring rhythms and patterns, helping the reader discern God's grand, overarching design for his creation.

In this book, Roger Olson sets forth classical Arminian theology and addresses the myriad misunderstandings and misrepresentations of it through the ages. Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

This volume gathers writings about the Spirit and Christ by notable scholars including Richard Bauckham, D. A. Carson, James Dunn, and many others. Covering topics that are relevant for the worldwide church today -- the life-giving work of the Spirit, the Spirit in Luke and Acts, the gift of the Spirit in John 19–20, pneumatology and justifi cation, community life through the Spirit, and more -- the twenty essays included will be a welcome resource for scholars and ministers. The Spirit and Christ in the New Testament and Christian Theology is also a fitting tribute to honoree Max Turner, whose outstanding scholarship has focused on pneumatology and Christology.Contributors: Richard Bauckham Cornelis Bennema D. A. Carson James D. G. Dunn Conrad Gempf Joel B. Green Desta Heliso Veli-Matti Kärkkäinen Anthony N. S. Lane John R. Levison I. Howard Marshall Graham McFarlane Robert P. Menzies Steve Motyer André Munzinger Volker Rabens Mark L. Strauss John Christopher Thomas Chris Tilling Robert W. Wall Steve Walton

The biblical theme of justification by faith is all too often regarded as a consumer commodity, as a private transaction between God and the individual. The result is that the social dimension is left, often with disastrous consequences, to market forces. / Certain that justification is inseparable from justice, the authors of this book have teamed up to deliver an emphatic restatement of the relational nature of justification and its interaction with communal and social justice. / In Part One James D. G. Dunn critiques Luther's "discovery" of the doctrine of justification by faith, showing how he overlooked the social dimension that is part and parcel of Paul's message. A careful look at Old Testament themes recovers an understanding of justification and justice that has national and social as well as individual outworkings. / In Part Two Alan M. Suggate offers Nazi Germany, militarist Japan, and 1980s Britain as three modern case studies that demonstrate (at times appallingly so) the distorted nature of justice that can result from an inadequate understanding of justification. This analysis clearly shows how a fresh restatement of the interaction of justification and justice could have fruitful consequences for worldwide social justice.

Here is a review of the history of New Testament theology as a discipline from its roots in the Reformation era through subsequent development from Johann Phillipp Gabler to Rudolf Bultmann and beyond. Boers encourages the reader to evaluate and understand a variety of theological approaches in keeping with the divers nature of the New Testament texts.

The relationship between divine sovereignty and the human will is a topic of perennial theological dispute and one that is gaining increased attention among contemporary evangelicals.In Still Sovereign, thirteen scholars write to defend the classical view of God's sovereignty. According to the editors, "Ours is a culture in which the tendency is to exalt what is human and diminish what is divine. Even in evangelical circles, we find increasingly attractive a view of God in which God is one of us, as it were, a partner in the unfolding drama of life. . . . In contrast, the vision of God affirmed in these pages is of one who reigns supreme over all, whose purposes are accomplished without fail, and who directs the course of human affairs, including the central drama of saving a people for the honor of his name, all with perfect holiness and matchless grace."The fourteen chapters of Still Sovereign (originally part of the two-volume, The Grace of God, the Bondage of the Will) are divided into three parts. Part 1 offers fresh exegesis of the biblical texts that bear most directly on the doctrines of election, foreknowledge, and perseverance of the saints. Part 2 explores theological and philosophical issues related to effectual calling, prevenient grace, assurance of salvation, and the nature of God's love. The final section applies the doctrines of election and divine sovereignty to Christian living, prayers, evangelism, and preaching.

This classic work of twentieth-century German biblical scholarship has become a classic in the field of New Testament studies.

Renowned pastor-theologian Gregory A. Boyd proposes a revolutionary way to read the Bible in this epic but accessible study. His "cruciform hermeneutic" stands as a challenge to the field of biblical studies and to all thoughtful Christians. A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter Old Testament stories of God commanding horrendous violence. On the other hand, we read the unequivocally nonviolent teachings of Jesus in the New Testament. Reconciling these two has challenged Christians and theologians for two millennia. Throughout Christian history, various answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different "gods" to recent social, cultural, and literary theories that attempt to dispel the conflict. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an ambitious constructive investigation. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, he affirms the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a "cruciform hermeneutic," Boyd demonstrates how the Bible's violent images of God are reframed and their violence subverted when interpreted through the lens of the cross and resurrection. Indeed, when read in this way, Boyd argues that these violent depictions bear witness to the same self-sacrificial nature of God that was ultimately revealed on the cross.