Christianity Today 2023Book Award (Academic Theology)In both biblical studies and systematic theology, modern treatments of the person of Christ have cast doubt on whether earlier Christian descriptions of God--in which God is immutable, impassible, eternal, and simple--can fit together with the revelation of God in Christ. This book explains how the Jesus revealed in Scripture comports with such descriptions of God. The author argues that the Bible's Christology coheres with and even requires the affirmation of divine attributes like immutability, impassibility, eternity, and simplicity.

2016 Christianity Today Beautiful Orthodoxy Book of the Year Finalist If we want to know who God is, the best thing we can do is look at Christ. If we want to live the life to which God calls us, we look to Christ. In Jesus we see the true meaning of the love, power, wisdom, justice, peace, care and majesty of God. Michael Reeves, author of Delighting in the Trinity, opens to readers the glory and wonder of Christ, offering a bigger and more exciting picture than many have imagined. Jesus didn't just bring us the good news. He is the good news. Reeves helps us celebrate who Christ is, his work on earth, his death and resurrection, his anticipated return and how we share in his life. This book, then, aims for something deeper than a new technique or a call to action. In an age that virtually compels us to look at ourselves, Michael Reeves calls us to look at Christ. As we focus our hearts on him, we see how he is our life, our righteousness, our holiness and our hope.

Throughout the history of the church the doctrine of the person of Christ has been a centerpiece of theological reflection. In The Person of Christ Donald Macleod rearticulates this multifaceted doctrine. He begins with the New Testament and recent attempts to understand its Christology. Macleod then turns his attention to Christ in the history of Christian theology, examining the principal issues extending from Arianism in the fourth century to kenotic Christology in the late nineteenth and early twentieth centuries to the current debate over the uniqueness of Christ. The Person of Christ is a valuable point of entrance and a biblical assessment of the full panorama of issues that have shaped orthodox confessions of Christ through the centuries. The pathway of Christian revelation and tradition is clearly charted, with hazards new and old carefully marked.

This volume will unpack the seven allegations proposed by Scot McKnight in his article 'Calling Jesus Mamzer' in the inaugural volume of The Journal for the Historical Jesus (Volume 1.1 2003: 73-103). \nEach essay will explore the historicity of each accusation and what they tell us about Jesus. McKnight and Modica propose that by examining these specific allegations, one can begin to comprehend a neglected dimension of historical Jesus studies, namely, that Jesus can be understood by what his opponents (critics) say of him. They contend that such an approach offers, as Malina and Neyrey have previously examined in Calling Jesus Names, a 'Christology from the side'. \nThere will be an introductory and concluding essay from the editors.

The apostle John said of the life and work of Jesus, "Even the world itself could not contain the books that should be written" (John 21:25). Acknowledging the size of the task, as well as its importance, Dr. John F. Walvoord has written this systematic presentation of the person and work of Christ from eternity past to eternity future. \nBeginning with an analysis of modern trends in the study of Christology, Dr. Walvoord shows that "contemporary Christology has in many respects confused rather than clarified the extended revelation of the Word of God." The Word of God forms the solid basis for Dr. Walvoord's entire study. Analyzing the Old Testament, he shows Christ in its history, typology, and prophecy. Then, in the New Testament, he examines the life and work of the incarnate Christ. The doctrines of atonement, redemption, propitiation, and reconciliation are thoroughly and clearly discussed. The book concludes with an examination of the present and future work of Christ, thus giving the reader a comprehensive study of Christology.

Understanding Jesus fills a significant gap in introductory textbooks on Christology. Although most books focus on the biblical data or contemporary contributions to the interpretation of Jesus, Understanding Jesus moves with ease through biblical material, Christological councils, and contemporary debates, and it even addresses the issues of religious pluralism and Christology--all while maintaining a faith-friendly perspective that is hospitable to readers of a wide range of faith convictions. Sidebars, charts, reflection questions, suggestions for further reader, and a glossary further enhance accessibility.

This outstanding collection of essays on Christology is in honour of Professor Petr Pokorný on the occasion of his 70th birthday. Part 1 deals with Pauline Christology and includes essays by K.P. Donfried (the nature of Paul's Jewishness), R. Hoppe (the Corinthian controversy), L. Tichý (Paul's "mysticism"), J. Schröter (the controversy in Galatians), S.E. Porter (the Dionysian background of Ephesians) and L. J. Kreitzer (the contribution of archaeological evidence when interpreting Colossians, Philemon and Ephesians). \nPart 2 is devoted to the Christological problems in the synoptic traditions and includes contributions by M. Myllikoski (the relationship between the oral aspect and the written text in Mark), D.C. Allison (the problem of the hell in Jesus' message), D. Dormeyer (the hellenistic background for the notion of ascension), M. Hengel (the evidence about Jesus outside the Gospels), H. Klein (the Christology of the birth narrative in Matthew), W. Schrage (the Christology of the Sermon on the Mount). \nPart 3 examines Johannine Christology and includes essays by J. Bolyki (patterns of ancient drama in John), H Hübner (the question of truth in Heidegger and in John), J.H. Charlesworth (the possible influence of the Enoch traditions on the Johannine concept of the Son of Man), S. Pisarek (the motif of vine) and K. Syreeni (incarnation in the Farewell Discourse). \nThe last part relates issues of christology to the church, both of old and of today and includes essays from J.M. Court, P. Ellingworth and Z. Sázava.\nJSNTS 272

Princeton theologian B. B. Warfield was a watchman on the wall of orthodoxy. His temperament, training, and talent―together with his deep love for Christ and amazing breadth of knowledge―shaped him into the twentieth century’s greatest defender of the faith. His writings have been studied with profit for well over a hundred years―a tribute to his clear, careful, cogent, gospel-centered exposition of orthodox Christianity, which he called “the redemptive religion” and which he fearlessly defended. In The Person and Work of Christ, Warfield demonstrates that “it is no more possible to have a Christianity without an atoning Christ than it is to have a Christianity without a divine Christ.” Most of the chapters in this volume are nontechnical and should be accessible and profitable to the interested reader. Enhancements include new paragraph breaks and section divisions, explanatory notes and definitions, discussion questions, recommended reading, bibliographies, and more.

The Puritans loved the Bible, and dug into it in depth. Also, they loved the Lord Jesus, who is of course the Bible's focal figure; they circled round him, centred on him, studied minutely all that Scripture had to say about him, and constantly, conscientiously, exalted him in their preaching, praises, and prayers. Mark Jones, an established expert on many aspects of Puritan thought, also loves the Bible and its Christ, and the Puritans as expositors of both; and out of this triune love he has written a memorable unpacking of the truth about the Saviour according to the classic Reformed tradition, and the Puritans supremely. It is a book calculated to enrich our twenty-first-century souls, and one that it is an honour to introduce.-- J.I. Packer, from the foreword

This work offers an exhaustive study of Pauline Christology by noted Pauline scholar Gordon Fee. The author provides a detailed analysis of the letters of Paul (including those whose authorship is questioned) individually, exploring the Christology of each one, and then attempts a synthesis of the exegetical work into a biblical Christology of Paul.The author's synthesis covers the following themes: Christ's roles as divine Savior and as preexistent and incarnate Savior; Jesus as the Second Adam, the Jewish Messiah, and Son of God; and as the Messiah and exalted Lord. Fee also explores the relationship between Christ and the Spirit and considers the Person and role of the Spirit in Paul's thought. Appendices cover the theme of Christ and Personified Wisdom, and Paul's use of Kurios (Lord) in citations and echoes of the Septuagint."Anyone who has read even a smattering of Paul's writings recognizes early on that his devotion to Christ was the foremost reality and passion of his life. What he said in one of his later letters serves as a kind of motto for his entire Christian life: 'For me to live is Christ; to die is [to] gain [Christ]' (Phil. 1:21). Christ is the beginning and goal of everything for Paul, and thus is the single great reality along the way."--From the Introduction

This book contains sermons preached in advent by three of America's most respected pastors. These sermons seek to meet the needs of their people and use the opportunity the season affords in preaching about Christ and redemption.

The work of a lifetime, from one of the world's most influential thinkers, about the heart of the Christian faith. "I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it?" With compelling honesty John Stott confronts this generation with the centrality of the cross in God's redemption of the world -- a world now haunted by the memories of Auschwitz, the pain of oppression and the specter of nuclear war. Can we see triumph in tragedy, victory in shame? Why should an object of Roman distaste and Jewish disgust be the emblem of our worship and the axiom of our faith? And what does it mean for us today? Now from one of the foremost preachers and Christian leaders of our day comes theology at its readable best, a contemporary restatement of the meaning of the cross. At the cross Stott finds the majesty and love of God disclosed, the sin and bondage of the world exposed. More than a study of the atonement, this book brings Scripture into living dialogue with Christian theology and the twentieth century. What emerges is a pattern for Christian life and worship, hope and mission. Destined to be a classic study of the center of our faith, Stott's work is the product of a uniquely gifted pastor, scholar and Christian statesman. His penetrating insight, charitable scholarship and pastoral warmth are guaranteed to feed both heart and mind.

Christianity is Christ--not just creed, dogma, religion, or ethic, though it may contain elements of all these. Who Christ is, what He did, and does, and why, and what He yet will do--or in more technical terms, the Person and Work of Christ--these are the stuff of Christianity. And since the work of Christ covers more than His Death--His Incarnation, Life, Teaching, Works, Example, Priesthood and Sacrifice--so Dr. Marshall surveys the whole New Testament and summarizes for us the teaching of its various writers as they develop their central theme.

In this highly anticipated volume, N. T. Wright focuses directly on the historical Jesus: Who was he? What did he say? And what did he mean by it?\nWright begins by showing how the questions posed by Albert Schweitzer a century ago remain central today. Then he sketches a profile of Jesus in terms of his prophetic praxis, his subversive stories, the symbols by which he reordered his world, and the answers he gave to the key questions that any world view must address. The examination of Jesus' aims and beliefs, argued on the basis of Jesus' actions and their accompanying riddles, is sure to stimulate heated response. Wright offers a provocative portrait of Jesus as Israel's Messiah who would share and bear the fate of the nation and would embody the long-promised return of Israel's God to Zion.

A study of the doctrine of Christ that is biblical and historical, evangelical and ecumenical, conceptually clear and contextually relevant. Lord Jesus Christ expounds the doctrine of Christ by focusing upon theological interpretation of Scripture regarding Jesus's identity. The book's structure traces a Christological arc from the eternal communion of the Triune God through creation, covenants, Incarnation, passion, and exaltation all the way to the consummation of redemptive history. This arc identifies Jesus as the divine Lord who assumed human flesh for our salvation. The book expounds and defends a classically Reformed Christology in relation to contemporary contexts and challenges, engaging both philosophical and global concerns. Each chapter begins with the theological interpretation of a key Scripture text before expounding key concepts of orthodox Protestant Christology. Lord Jesus Christ is a unique example of writing dogmatic theology by way of theological exegesis. The result is a volume that engages the numerous scholarly volumes on Christology that have appeared within the last couple of decades but provides a contemporary account of a traditional view. About the Series: New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series will provide thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

In this definitive book on the real, historical Jesus, one of our foremost biblical scholars meticulously sifts the evidence of 2,000 years to portray neither a rural magician nor a figure of obvious power, but a marginal Jew.

Why did Christianity begin, and why did it take the shape it did? To answer this question which any historian must face renowned New Testament scholar N.T. Wright focuses on the key points: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about his belief? \nThis book, third is Wrights series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." \nHow do we explain these phenomena? The early Christians answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of the Christian worldview and theology.

Across forty days of vivid storytelling, It Is Finished offers you a unique and vital roadmap to trace the power and necessity of the cross throughout the Bible, from the book of Genesis all the way to your present-day reality. Through forty slices of the story of Calvary, master storyteller and vivid Bible teacher Charles Martin, will walk you back to the cross to look up at it from a different angle each day and ask the Father to reveal to you: What exactly did he mean when the dying Jesus said, "It is finished"--what was finished at the cross When did what Jesus finish at the cross even begin What does this man's death 2,000 years ago have to do with me today What is God offering at the cross that I so easily forget and take for granted What do I not realize about myself that the Father God has never forgotten   Whether it is your first, tenth, or ten thousandth time looking up at the cross of Christ, you can trust New York Times bestselling author Charles Martin, to wrap an arm around your shoulder, come alongside and walk with you as a fellow pilgrim headed in the same direction and answering the same question: "What will I do with this man, Jesus" Because before we can celebrate the resurrection, we need to backtrack to where Jesus has been, how He got there, and what His presence there accomplished. And while Satan can't change what happened on that Friday, he has been working ever since to hide what happened there. To obscure the work of the Cross. To avert our eyes. But on this 40-day pilgrimage your eyes will open wide and your heart will race as you discover the answer to the question that can change your life, Lord, why me Why would you endure the cross and despise the shame, for me

This book is the second volume in John Meier's masterful trilogy on the life of Jesus. In it he continues his quest for the answer to the greatest puzzle of modern religious scholarship: Who was Jesus? To answer this Meier imagines the following scenario: "Suppose that a Catholic, a Protestant, a Jew, and an agnostic were locked up in the bowels of the Harvard Divinity School library... and not allowed to emerge until they had hammered out a consensus document on who Jesus of Nazareth was and what he intended...". A Marginal Jew is what Meier thinks that document would reveal. Volume one concluded with Jesus approaching adulthood. Now, in this volume, Meier focuses on the Jesus of our memory and the development of his ministry. To begin, Meier identifies Jesus's mentor, the one person who had the greatest single influence on him, John the Baptist. All of the Baptist's fiery talk about the end of time had a powerful effect on the young Jesus and the formulation of his key symbol of the coming of the "kingdom of God." And, finally, we are given a full investigation of one of the most striking manifestations of Jesus's message: Jesus's practice of exorcisms, hearings, and other miracles. In all, Meier brings to life the story of a man, Jesus, who by his life and teaching gradually made himself marginal even to the marginal society that was first century Palestine.

In The Messianic Hope, book six of the New American Commentary Studies in Bible & Theology series, Jewish Studies professor Michael Rydelnik puts forth a thesis that the Old Testament was intended by its authors to be read as a messianic primer. He explains at length how the text reveals significant direct messianic prophecy when read in its final form. Users will find this topical study an excellent extension of the long-respected New American Commentary series.

There is much discussion today about how we are to understand the life of Jesus in the Gospels. What was Jesus doing between his birth and death and how does this relate to salvation? This book corrects the Christian tendency to minimize the life of Jesus, explaining why the Gospels include much more than the Passion narratives. Brandon Crowe argues that Jesus is identified in the Gospels as the last Adam whose obedience recapitulates and overcomes the sin of the first Adam. Crowe shows that all four Gospels present Jesus's obedient life as having saving significance.

"Christians believe not just in one coming of Christ, but in three." We tend to think of Advent as the season of anticipation before Christmas--and while it is that, it's also much more. Throughout its history, the church has observed Advent as a preparation not only for the first coming of Christ in his incarnation but also for his second coming at the last day. It's also about a third coming: the coming of Christ to meet us in our present moment, to make us holy by his Word and Sacrament. In this short volume, priest and writer Tish Harrison Warren explores all three of these "comings" of Christ and invites us into a deeper experience of the first season of the Christian year. Each volume in the Fullness of Time series invites readers to engage with the riches of the church year, exploring how its traditions, prayers, Scriptures, and rituals all point us to Jesus.

Gary Habermas's On the Resurrection: vol. 1, Evidences commences his magnum opus. In this first volume, Habermas outlines his philosophical and historical methodology for demonstrating the probability of Jesus's bodily resurrection. Building upon his Minimal Facts Argument, Habermas illustrates for the reader why we ought to trust the biblical and historical testimony of Scripture.  

Few would deny that a person named Jesus lived and died during the first century of this era. Yet opinions differ widely as to the reliability of the New Testament record of his life. In I Believe in the Historical Jesus, Marshall surveys the quest for the historical Jesus from the 19th century to the present, examines the methods used to extract historical information from the gospels, and investigates the role faith plays in a study of the life of Jesus. The gospel accounts of Jesus are reliable historically, not merely literary productions impossible to penetrate from an historical perspective, and Marshall's work is a ringing affirmation of belief in the historical Jesus. This edition includes a new epilogue and updated bibliography. I. Howard Marshall is Emeritus Professor of New Testament Exegesis and Honorary Research Professor at the University of Aberdeen, Scotland, where he supervises postgraduate students in their theological studies. Professor Marshall's area of research has been Luke-Acts, the Pastoral Epistles and the theology of New Testament writers.

"As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, ‘Take and eat it; this is My body.’" -Matthew 26:26 (HCSB) \nA follow-up to Believer’s Baptism in the New American Commentary Studies in Bible & Theology series, The Lord’s Supper explores the current Baptist view of the communion sacrament. Contributors include Andreas Köstenberger ("The Lord’s Supper as a Passover Meal"), Jonathan Pennington ("The Last Supper in the Gospels"), Jim Hamilton ("The Lord’s Supper in Paul"), and Michael Haykin ("Communion in the Early Church"). Adding a helpful perspective, chapters are also provided on the Roman Catholic, Lutheran, Calvinist, and Zwinglian views of communion.

The biblical story begins and ends with God as king. Human beings rebel, however, rather than fulfilling their royal calling to rule creation on behalf of their Sovereign--and the world became enslaved to the rule of a dark, serpentine lord. In this volume of IVP Academic's Essential Studies in Biblical Theology, Stephen Dempster traces the themes of kingship and kingdom throughout Scripture, illuminating the challenges, pain, and ultimate hope that the Bible offers. The story of God's kingship is ultimately the fulfillment of a promise, a promise to restore the rightful rule of humanity over creation by defeating sin and death and to establish a world of peace and justice. Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemptive history. Written for students, church leaders, and laypeople, the series offers an introduction to biblical theology.

The Chalcedonian Definition of 451 never completely resolved one of the critical issues at the heart of Christianity: the unity of the 'person' of Christ. In this eagerly-awaited volume - the result of deep and sustained reflection - distinguished theologian Bruce Lindley McCormack examines the reasons for this philosophical and theological failure. His book serves as a critical history that traces modern attempts at resolution of this problem, from the nineteenth-century Lutheran emphasis on Kenoticism (or the 'self-emptying' of the Son in order to be receptive to the will of the Father) to post-Barthian efforts that evade the issue by collapsing the second person of the Trinity into the human Jesus - thereby rejecting altogether the logic of the classical 'two-natures' Christology. McCormack shows how New Testament Christologies both limit and authorize ontological reflection, and in so doing offers a distinctively Reformed version of Kenoticism. Proposing a new and bold divine ontology, with a convincing basis in Christology, he persuasively argues that the unity of the 'person' is in fact guaranteed by the Son's act of taking into his 'being' the lived existence of Jesus.

No man is an island, not even Jesus, as John Meier writes in Companions and Competitors, the third installment of his four-part series, A Marginal Jew: Rethinking the Historical Jesus. The first volume, an overview of Jesus' background, chronology, and early years, was followed by a second that analyzed Jesus' most important messages and deeds. Here, Meier explains his conviction that "No human being is adequately understood if he or she is considered in isolation from other human beings." He leads readers through the concentric circles of companions (including the followers who became his disciples and apostles) and competitors (such as Pharisees, Sadducees, Essenes, Samaritans) that shaped Jesus' life in first-century Palestine. Meier, a priest and New Testament scholar at Notre Dame, writes in the engaging, methodical style of an astringently avuncular professor: chapters are carefully outlined, with straightforward headings such as "Points of Comparison and Contrast," "Caveats on Comparisons," and "The Sheer Oddness of Jesus"). His findings, particularly his explanation of "the essentially Jewish nature" of Jesus' relationships, are a valuable addition to the field of Historical Jesus scholarship.

A leading scholar of the historical Jesus clarifies and illuminates Jesus’ teachings on Jewish law John Meier’s previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic—the teachings of the historical Jesus concerning Mosaic Law and morality—with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works.\nAfter correcting misconceptions about Mosaic Law in Jesus’ time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier’s research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying “Jesus and the Law,” the author concludes.

This Book Challenges Reductive Modern Readings Of The Transfiguration And Shows How The Mountain Scene Is Not Only About Jesus's Glory But Also About Our Own Spiritual Formation-- Provided By Publisher.

Did the historical person Jesus really regard himself as the Son of God? What did Jesus actually stand for? And what are we to make of the early Christian conviction that Jesus physically rose from the dead?In this book N. T. Wright considers these and many other questions raised by three controversial books about Jesus: Barbara Thiering's Jesus the Man, A. N. Wilson's Jesus: A Life, and John Shelby Spong's Born of a Woman. While Wright agrees with those authors that the real, historical Jesus has many surprises in store for institutional Christianity, he also presents solid reasons for discounting their arguments, claiming that they "fail to reach anything like the right answer" as to who Jesus really was.Written from the standpoint of professional biblical scholarship yet assuming no prior knowledge of the subject, Wright's Who Was Jesus? shows convincingly that much can be gained from a rigorous historical assessment of what the Gospels say about Jesus. This is a book to engage skeptics and believers alike.

Owen Strachan Unites The Strands Of Penal Substitutionary Atonement And Christus Victor, Revealing The Power Of The Cross To Both Mercifully Atone For Our Sin And Justly Conquer Satan-- Provided By Publisher.

Today a renewed and vigorous scholarly quest for the historical Jesus is underway. In the midst of well-publicized and controversial books on Jesus, N. T. Wright's lectures and writings have been widely recognized for providing a fresh, provocative and historically credible portrait. Now this paperback edition of Wright's classic work contains the same original content plus even more insight with an all-new introduction by the author. Out of his own commitment to both historical scholarship and Christian ministry, Wright challenges us to roll up our sleeves and take seriously the study of the historical Jesus. He writes, "Many Christians have been, frankly, sloppy in their thinking and talking about Jesus, and hence, sadly, in their praying and in their practice of discipleship. We cannot assume that by saying the word Jesus, still less the word Christ, we are automatically in touch with the real Jesus who walked and talked in first-century Palestine. . . . Only by hard, historical work can we move toward a fuller comprehension of what the Gospels themselves were trying to say." The Challenge of Jesus poses a double-edged challenge: to grow in our understanding of the historical Jesus within the Palestinian world of the first century, and to follow Jesus more faithfully into the postmodern world of the twenty-first century.

At the heart of the earliest Christian self-understanding, explicit or implicit in much Christian use of the Old Testament, and crucial for Christian theology and interpretation, the concept of 'messiah' in the Old Testament has, however, been eclipsed by the pursuit of other goals in the Old Testament studies. Few recent sustained treatments have appeared from any school of thought. The Lord's Anointed aims to redress the balance. It also recognizes that the study of this topic must always be contemporary: Old Testament studies have changed dramatically in recent years, giving rise to new challenges as well as new opportunities for Christian reading of it.

Emphasizing the beliefs common to all branches of Christendom rather than the issues that divide, Thomas Oden brings the full weight of two millennia of discussion to bear on the ever-contemporary questions of Christian faith. His magisterial study not only treats the traditional elements of systematic theology, referencing hundreds of theologians—Protestant, Catholic, Orthodox, charismatic—but also highlights the foundational exegetes of history. Broadly ecumenical in the truest sense of the word, and written from the perspective of a theological liberal-turned-evangelical, Oden's direct, frank, and provocative approach articulates the concerns of a broad spectrum of Christians—pastors, teachers, seminarians, and thoughtful laity.\nThough comprehensive in scope, the set is arranged in a Trinitarian fashion with each volume focusing on one person of the godhead. The first volume explores the Christian understanding of God, creation and providence. The second volume discusses Christ and the Incarnation. The third volume considers the presence of the Holy Spirit in history, and his power in the lives and communities of present day believers.\n• Volume 1: The Living God [ISBN 9781598560374]• Volume 2: The Word of Life [ISBN 9781598560381]• Volume 3: Life in the Spirit [ISBN 9781598560398]These volumes may be purchased separately.\n“Demonstrates a commitment of faithfulness to the scriptural teachings concerning Jesus and a rich appreciation for the classical and conciliar traditions of Christology.”—Preaching\n“Oden's project is anti-trendiness with a vengeance . . . refreshingly bold.”—First Things\n“The most impressive systematic exercise in ecumenical ‘consensual thinking’ in print.”—Religious Studies Review\n“A welcome addition to the pastor's bookshelf and a needed voice in the contemporary theological conversation.”—Interpretation

Read the best news the world has ever been given about the most significant life in all history—Jesus Christ. In One Perfect Life, Dr. John MacArthur shares with us the complete story of the Eternal Christ from Genesis to Revelation. Using Matthew as the base text, Dr. MacArthur blends the gospels and other biblical material about Jesus into one continuous story that will help you better understand Scripture and grow stronger in your faith. No other harmony of the Gospels includes such extensive study notes to help you unpack the meaning of each verse.\nFeatures include:\n\nVerse-by-verse explanations from one of the most important pastor-teachers of our time\nEvery verse connected to Christ from Genesis to Revelation\nA harmony of the Gospels that demonstrates the inerrancy of Scripture\nNew King James translation\n

The New Testament documents cover an intense period of innovation and development in what we now call "Christology." Before Jesus, "Christology" either did not exist, or existed, properly speaking, only in different forms of "messianic expectation." At the end of that period, however, an advanced and far-reaching Christology is already in place that does not hesitate to speak of Jesus as "God." This excellent study of the origins and early development of Christology by James D. G. Dunn clarifies in rich detail the beginnings of the full Christian belief in Christ as the Son of God and incarnate Word. By employing the exegetical methods of "historical context of meaning" and "conceptuality in transition," Dunn illumines the first-century meaning of key titles and passages within the New Testament that bear directly on the develop-ment of the Christian understanding of Jesus. Chosen by Christianity Today as one of the year's "Significant Books" when it first appeared in 1980, this second edition of Christology in the Making contains a new extended foreword that responds to critics of the first edition and updates Dunn's own thinking on the beginnings of Christology since his original work.

James Torrance : An Appreciation / Alasdair Heron -- Christopraxis : The Ministry And The Humanity Of Christ For The World / Ray S. Anderson -- Salvation As Healing And Humanization / John De Gruchy -- Spirituality And The Doctrine Of The Trinity / James M. Houston -- Kenosis And Kerygma : The Realism And The Risk Of Preaching / Alan E. Lewis -- Participation And Atonement / Roger Newell -- The Church : A Communion Of Persons / Roland Walls -- Creation, Christ And Culture In Dutch Neo-calvinism / Jeremy Begbie -- Theology As Service In Karl Barth / Geoffrey W. Bromiley -- Irenaeus, Recapitulation And Physical Redemption / Trevor A. Hart -- Christ In Our Place In The Theology Of John Mcleod Campbell / Daniel P. Thimell -- Christology And Reconciliation In The Theology Of Karl Barth / John Thompson -- Luther's Attack On The Latin Heresy / George Yule -- The Struggle For God's Righteousness In The Psalter / Brevard S. Childs -- God, Grace And Salvation / Timothy A. Dearborn -- What Does It Mean To Say, God Is Love? / Eberhard Jüngel -- Does The New Testament Teach Universal Salvation? / I. Howard Marshall -- Salvation, Culture And Science Fiction / Stephen May -- Does God Suffer? : Incarnation And Impassibility / Alan Torrance -- The Goodness And Dignity Of Man In The Christian Tradition / Thomas F. Torrance. Edited By Trevor A. Hart And Daniel P. Thimell. Includes Bibliographical References.

The cross is the heart of Scripture Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story--the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude--that there is always something more to be said. Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.

Christology and Global Ethicsoffers a comprehensive approach to Christology that combines the Bible, theology, and ethics, and presents a dynamic understanding of faith in Jesus that embodies it ethically in reality. It demonstrates how different areas of theology, including theological bioethics, are related and form a unity around the mystery of Christ and the faith experience of a Christian community. It provides an excellent introduction to theological studies and method. Endorsements "Much depends on Luke 4:16-30 in Alexandre A. Martins's Christology and Global Ethics. In the introduction, he calls it not only this book's 'central biblical text,' but also adds that he has made an existential choice to live his life based on this proclamation of Jesus." --from the foreword "Christology and Global Ethicsprovides prophetic and provocative perspectives on Jesus of Nazareth, the power of the Holy Spirit, the moral agency of the poor and forgotten, and ethical imperatives for the world church today. A must read for missionary disciples!" --Margaret Eletta Guider, OSF, Boston College School of Theology and Ministry Alexandre A. Martins, PhD,holds a joint position as associate professor in the Theology Department and College of Nursing at Marquette University, working on bioethics, social ethics, and liberation theology. He is the regional coordinator of the Catholic Theological Ethics in the World Church for Latin America and the Caribbean and serves as vice-president of the Brazilian Society of Moral Theology. +

When the ancients talked about "messiah", what did they picture? Did that term refer to a stately figure who would rule, to a militant who would rescue, or to a variety of roles held by many? While Christians have traditionally equated the word "messiah" with Jesus, the discussion is far more complex. This volume contributes significantly to that discussion. Ten expert scholars here address questions surrounding the concept of "messiah" and clarify what it means to call Jesus "messiah." The book comprises two main parts, first treating those writers who preceded or surrounded the New Testament (two essays on the Old Testament and two on extrabiblical literature) and then discussing the writers of the New Testament. Concluding the volume is a critical response by Craig Evans to both sections. This volume will be helpful to pastors and laypersons wanting to explore the nature and identity of the Messiah in the Old and New Testament in order to better understand Jesus as Messiah.

To read these pages- the fruit of Vos's 39 years of teaching biblical theology at Princeton- is to appreciate the late John Murray's suggestion that Geerhardus Vos was the most incisive exegete in the English-speaking world of the twentieth century.

I. Howard Marshall. Includes Bibliographical References And Indexes.

"Sonship" is an important, yet often overlooked, theme throughout the Bible. Adam, the first human being, is identified as a "son of God"; Israel is God's "first-born son"; the covenant with king David is cast in father-son terms; Christians are children of God, "adopted as sons"; and the same designation brings Scripture to a triumphant conclusion: "He who overcomes will inherit all this, and I will be his God and he will be my son" (Revelation 21:7). The story line of the Bible makes clear that God is making for himself a family of sons and daughters who will serve him and reign with him in his kingdom forever--and this purpose is achieved through Jesus Christ, the incarnate Son of God. In his warm-hearted, edifying exposition of this theme, Trevor Burke shows how "sonship" is the focus of creation, is a metaphor for salvation, carries moral obligation and is the goal of restoration of broken, suffering humanity. For those whom God the Father adopts into his household as sons and daughters, the family bonds that begin in this life will last for all eternity. As a companion to the Bible Speaks Today commentaries, the Bible Speaks Today Bible Themes Series focuses on the message of key biblical texts supporting differing facets of Christian doctrine in conversation with the history of Christian tradition. Rooted in Christian heritage and interactive with contemporary culture, the series provides a rich resource for preaching, teaching and spiritual growth.

Preaching's Preacher's Guide to the Best Bible Reference for 2014 (Theology) From the earliest pages of the Old Testament, the person of Jesus Christ is the key to the biblical story of God's unfolding plan to glorify himself in the salvation of the human race from sin, misery and death. As the plot gathers pace, the picture comes into greater focus, until eventually all points to one person. He is identified by angels, by John the Baptist, by the apostles and―above all―by his incarnation, life and works, crucifixion, resurrection and ascension. He is Jesus Christ, the Deliverer and Savior foretold and promised throughout. Robert Letham's purpose is to show how the Bible, progressively and in ever-greater detail, speaks to us of its central figure, Jesus Christ. With clarity and conviction, he expounds a range of key Old and New Testament texts from Genesis to Revelation and investigates the main scriptural themes, focusing on the narrative that traces the emergence of God's plan. In doing so, he stands with the Christian church down the ages in affirming that this is the key to understanding what the Bible, in its essential unity, is all about.

Many preachers, Allen maintains, miss the deep meaning and significance of the story when preaching resurrection, approaching it as historical instead of experiential. In this book, he examines the resurrection stories in the four gospels and Paul's letters, discusses their unique perspectives on resurrection, offers advice on how to preach each of them, and includes five illustrative sermons.

Contours of Christology in the New Testament features first-class biblical scholars who steep readers in the biblical texts about Jesus. These essays focus on the New Testament writers' various understandings of Jesus, their differing emphases seen as contours in the common landscape of New Testament christology. Sweeping in scope, the volume begins with a look at early christology and covers the whole of the New Testament from the Gospels to Revelation.

A New Testament scholar compares ancient and modern stories about angels, and examines their relationship to Christology In this provocative, intelligent, and highly original addition to the Anchor Yale Bible Reference Library, Susan R. Garrett argues that angel talk has never been merely about angels. Rather, from ancient times until the present, talk about angels has served as a vehicle for reflection on other fundamental life questions, including the nature of God’s presence and intervention in the world, the existence and meaning of evil, and the fate of humans after death. In No Ordinary Angel, Garrett examines how biblical and other ancient authors addressed such questions through their portrayals of angels. She compares the ancient angel talk to popular depictions of angels today and considers how the ancient and modern portraits of angels relate to Christian claims about Jesus.\nNo Ordinary Angel offers important insights into the development of angelology, the origins of Christology, and popular Western spirituality ranging from fundamentalist to New Age. In doing so, it provokes stimulating theological reflection on key existential questions.

A Fresh Look at the Doctrine of Christ,Essential for Modern Theological Work \nChristology was the central doctrine articulated by the early church councils, and it remains the subject of vigorous theological investigation today. The study of the doctrine of Christ is a field of broad ecumenical convergence, inviting theologians from all denominational settings to fruitful collaborative exploration. In the contemporary setting, it is especially crucial for theologians to investigate the scriptural witness afresh, to retrieve classical criteria and categories from the tradition, and to consider the generative pressure of soteriology for Christology proper.\nThe first annual Los Angeles Theology Conference sought to make a positive contribution to contemporary dogmatics in intentional engagement with the Christian tradition. Christology, Ancient and Modern brings together conference proceedings, surveying the field and articulating the sources, norms, and criteria for constructive theological work in Christology.

This volume contains twenty-four of James D. G. Dunn's best shorter essays--written over a span of nearly 28 years and grouped here according to theme--on different aspects of New Testament Christology.

A Jew Writing About Jesus The Jew / Laura Bernstein -- Evolving Jewish Views Of Jesus / Michael J. Cook -- Jesus As A Historical Jew / Arnold Jacob Wolf -- Who Do You Say That I Am? : A New Jewish View Of Jesus / Byron L. Sherwin -- Talking Torah With Jesus / Herbert Bronstein -- That Troublesome Cousin / Andrew Vogel Ettin -- Yeshua The Hasid / Daniel Matt -- A Letter From Rabbi Gamaliel Ben Gamaliel / Stanley Ned Rosenbaum, Translator -- A Jewish Reflection On Images Of Jesus / Daniel F. Polish -- Jesus, The Rabbis, And The Image On A Coin / Arthur Waskow -- What Manner Of Man? / Howard Avruhm Addison -- The J Word / Allen Secher -- My Friend, Jesus / Joseph Gelberman -- My Lunch With Jesus / Lawrence Kushner -- Jesus And Me / Lance Flitter -- How Do You Read? : Jesus In Conversation With His Colleagues / Lawrence Edwards -- Fresh Eyes : Current Jewish Renewal Could See Jesus As One Like Themselves / Michael Lerner -- Yehoshua And The Intact Covenant / Drew Leder -- Jesus : A Prophet Of Universalistic Judaism / Lewis D. Solomon -- Listening To Jesus With An Ear For God / Rami M. Shapiro. Compiled And Edited By Beatrice Bruteau. Includes Bibliographical References (p. 183).

This study is an examination of the influence of angelology on the Christology of the Apocalypse of John. In the Apocalypse, Jesus appears in glorious form reminiscent of angels in Jewish and Christian literature. Dr. Carrell asks what significance this has for the Christology of the Apocalypse. He concludes that, although he has the form and function of an angel, Jesus is clearly portrayed as divine, and that through this portrayal, the Apocalypse both upholds monotheism while providing a means for Jesus to be presented in visible, glorious form to his Church.

This book explains why Luke said what he did about Jesus in his earthly ministry in the Gospel and about his work from heaven in Acts. Scholars have argued that Luke's christology is haphazard and lacks unity, that it is incompatible with the Gospel of Mark and with Paul's writings, and that Jesus is of subordinate rank to God. Buckwalter shows a unity, a compatibility with Mark and Paul, and for Jesus a divine rank equal to God. Luke's christology is by careful design: he portrays the exalted Jesus as God's co-equal.

The idea of pre-existence has a long history in early Jewish and Biblical traditions. Professor Hamerton-Kelly studies the various forms the idea takes in these traditions as they emerge in the New Testament. He pays special attention to the themes of Wisdom and the Son of Man, with detailed references to the relevant texts and sources. His conclusions are that there are two basic types of the idea of pre-existence in the New Testament - which he calls 'protological' and 'eschatological' respectively - and two entities which were chiefly understood in terms of these types - namely, Christ and the Church. This unusual book illuminates the process by which the early Church blended its Greek and Jewish heritages by analysing some of the conceptual patterns in the New Testament which anticipated that process. It will be of interest to New Testament scholars and historians of doctrine.

James McGrath offers a convincing explanation of how and why John arrived at a christological portrait of Jesus that is so different from that of other New Testament authors, and yet at the same time clearly has its roots in earlier tradition. McGrath suggests that as the author of the Fourth Gospel sought to defend his beliefs about Jesus against the objections brought by opponents, he developed and drew out further implications from the beliefs he inherited. The book studies this process using insights from the field of sociology.

Did Paul teach that Jesus was divine and should be worshiped as such? How should this be viewed in relation to Jewish and Jewish-Christian monotheism? The debate over these and related questions has been raging in academic circles -- but it also has profound implications for church practice.In this book Chris Tilling offers a fresh contribution to the long-running debate on whether or not Paul’s Christology is divine. Refocusing the debate on the exegetical data and reengaging more broadly with the sweep of themes in Paul’s letters, Tilling’s innovative contribution is one that cannot be ignored.

The Messiah How did the Jews from 250 B.C.E. to 200 C.E. conceive and express their beliefs in the coming of God's Messiah? Why did the Jews closely associated with Jesus of Nazareth claim within ten years of his crucifixion in 30 C.E. that he indeed was the promised Messiah? An international team of prominent Jewish and Christian scholars discuss these and related questions in this volume that stems from the First Princeton Symposium on Judaism and Christian Origins. The book focuses on the historical and theological importance of the presence or absence of the term "Messiah" and messianic ideas in the Hebrew Scriptures, the New Testament, Philo, the Apocrypha, the Pseudepigrapha, Josephus, and the Dead Sea Scrolls. It clarifies the key issues to be discussed, illustrates the appropriate methodology shared by international experts, and concentrates on the perplexing questions regarding messianic beliefs in Judaism and Christianity before the close of the New Testament and the editing of the Mishnah. Contributors Hugh Anderson David E. Aune Matthew Black B. M. Bokser Peder Borgen F. H. Borsch James H. Charlesworth Adela Yarbro Collins Nils Alstrup Dahl W. D. Davies J. D. G. Dunn Robert G. Hamerton-Kelly Paul D. Hanson J. G. Heintz Martin Hengel Richard A. Horsley Donald H. Juel Burton L. Mack D. Mendels J. Priest J. J. M. Roberts L. H. Schiffmann Alan F. Segal S. Talmon J. C. VanderKam James H. Charlesworth is the George L. Collord Professor of New Testament Language and Literature and director of the Dead Sea Scrolls Project at Princeton Theological Seminary. He is noted for his research in Apocrypha and Pseudepigrapha of the Hebrew and Christian Bibles, the Dead Sea Scrolls, Josephus, the Historical Jesus, and the Gospel of John. He is a Founder and Veteran of the Enoch seminar and a member of the Advisory Board of the Journal Henoch. Religion / Early Judaism and Christianity

Many have claimed to be able to present a startling new picture of Jesus. Yet, in spite of loud claims to the contrary, practically all we can know about him comes from the first three New Testament Gospels or can be inferred from statements in Paul's letters. In this intriguing study, Marinus de Jonge canvasses these earliest Christian responses to Jesus in an attempt to discover Jesus' own understanding of himself and his mission. Steering a middle course between skepticism and absolute confidence regarding the reliability and the usefulness of what we know about Jesus from the early Christian sources, de Jonge carefully distinguishes between what seems certain, probable, and possible, and he argues that though we cannot fill in all the details, it is possible to present a picture of what was most characteristic of Jesus.

This major work, now available in English, is considered by many to be one of the finest and most significant contributions to modern Christology. Preeminent scholar and theologian Ingolf Dalferth argues for a radical reorientation of Christology for historical, hermeneutical, and theological reasons. He defends an orthodox vision of Christology in the context of a dialogue with modernity, showing why the resurrection, not the incarnation, ought to be the central idea of Christological thinking. His proposal is both pneumatological and Trinitarian, and addresses themes such as soteriology, the doctrine of atonement, and preaching.

What the Gospels Tell Us about Who Jesus IsThis clear, compact introduction surveys what the Gospels tell us about who Jesus is by exploring his teachings and actions in their contexts. Darrell Bock, a leading evangelical New Testament scholar who speaks and teaches around the world, and Benjamin Simpson treat the Gospels as reliable sources for a plausible portrait of Jesus. Condensing years of extensive study on the topic, this handy, readable textbook presents fresh ways to understand the Gospels, especially the Synoptics in comparison with John.

If you were told that Christ assumed a fallen human nature, how would you respond? This statement makes many uncomfortable because they believe that to agree with this statement would sacrifice the sinlessness of Jesus. Others have said that this view is heretical and completely undermines what scripture teaches. But does it? In Flesh and Blood, Daniel J. Cameron examines this idea and its critics, such as Oliver Crisp and Kevin Chiarot, to see if it is possible to say that Christ did in fact assume a fallen human nature. Daniel examines one of the most well known proponents of this view, T.F. Torrance, to see if his arguments can overcome those who have critiqued him. Daniel begins by explaining the fallen nature view from the perspective of Torrance. He then moves to explain some of the biggest critiques of this view and then, in chapter 4, seeks to find an answer to the critics. This book ends by examining the role of the Holy Spirit in the life of Christ as it pertains to this question.

This is the most thorough investigation yet published on the early Christian apocalypse called the 'Ascension of Isaiah'. Knight examines all the critical issues in the study of this document, including matters of date, provenance and purpose. Particular attention is paid to the book's concepts of christology (with a view both to that christology's Jewish mediatorial background and to its relationship with wider Christianity) and millenarianism (with a view to the social setting of the writer and his readers). Questions concerning the author as haggadist and exegete are also addressed.

In recent years, there has been considerable debate concerning the origin of divine Christology. Nevertheless, the proposed theories are beset with problems, such as failing to address the evidence of widespread agreement among the earliest Christians concerning divine Christology, and the issues related to whether Jesus' intention was falsified. This book offers a new contribution by addressing these issues using transdisciplinary tools. It proposes that the earliest Christians regarded Jesus as divine because a sizeable group of them perceived that Jesus claimed and showed himself to be divine, and thought that God vindicated this claim by raising Jesus from the dead. It also provides a comprehensive critique of alternative proposals, and synthesizes their strengths. It defends the appropriateness and merits of utilizing philosophical distinctions (e.g. between ontology and function) and Trinitarian concepts for explaining early Christology, and incorporates comparative religion by examining cases of deification in other contexts.

This is an examination of Jesus' claims in the gospels to be 'God's Equal' with reference to the historical Jesus and the Christology of the early church. In this book Sigurd Grindheim argues that Jesus implicitly claimed to be God's equal and that the Synoptic Gospels on the basis of these claims developed their Christology of Jesus as God's Son. The argument unfolds through analysis of the gospel accounts regarding Jesus' claims to inaugurate the kingdom of God, his understanding of his miracles, his forgiveness of sins, his expectation to be the ultimate judge of all the world, his claim to speak with an authority that matches that of the Mosaic law, the absolute demands he made to his disciples, and his appropriation for himself of metaphors that in the Scriptures of Israel were exclusively used of YHWH. Furthermore Grindheim traces these claimes back to the Historical Jesus. Through a comprehensive examination of the primary sources, Grindheim argues that Jesus' claims go beyond the claims made on behalf of human and even angelic beings within Second Temple Judaism. Jesus presents himself in a role that in a Jewish context was reserved for YHWH. Formerly the Journal for the Study of the New Testament Supplement , a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS .

Adoptionism—the idea that Jesus is portrayed in the Bible as a human figure who was adopted as God's son at his baptism or resurrection—has been commonly accepted in much recent scholarship as the earliest explanation of Jesus's divine status. In this book Michael Bird draws that view into question with a thorough examination of pre-Pauline materials, the Gospel of Mark, and patristic sources. Engaging critically with Bart Ehrman, James Dunn, and other scholars, Bird demonstrates that a full-fledged adoptionist Christology did not emerge until the late second century. As he delves into passages often used to support the idea of an early adoptionist Christology, including Romans 1:3–4 and portions of the speeches in Acts, Bird persuasively argues that early Christology was in fact incarnational, not adoptionist. He concludes by surveying and critiquing notable examples of adoptionism in modern theology.

Ancient Jewish Monotheism and Early Christian Jesus-Devotion harvests from Larry W. Hurtado’s lifetime of study of the New Testament and the development of early Christianity. Hurtado’s career of historical and literary research spans forty years and emphasizes both continuity and discontinuity in the origins of the Christian faith. This volume displays Hurtado’s command of the nature, shape, and implications of Christ-devotion for understanding Christian origins. \nHurtado begins with the scholarly framework for understanding Christ-devotion―engaging key figures from Bousset and Bultmann to Bauckham and Wright. The next section maps the first-century Jewish devotional, liturgical, and theological contexts in which the early church and its worshiping life first emerged. Phenomenological investigations follow that set Christian innovation in the context of ancient Jewish monotheism, focusing specifically on the experiential factors shaping early Christian faith and devotional practices. The focus turns finally to the surprising ways in which the innovative, Jesus-centered beliefs and worship formed early Christian self-expression and identity. The volume concludes with a survey of some significant concrete implications of the distinctive dyadic devotional pattern that erupted early and spread widely.\nEven as this collection traces the historical narrative of Christian origins through the lens of Christology and devotion, it also forms an inclusive testament to one scholar’s outstanding contributions to the ongoing discussion of what made early Christianity powerfully unique in its historical setting. Quintessential Hurtado, this volume is a necessity for any attempt to understand the diversity of factors at play in the birth of Christianity.

For the past century, scholars have debated when and how a divine Christology emerged. This book considers the earliest evidence we have, the letters of Paul. David Capes, a veteran teacher and highly regarded scholar, examines Paul's letters to show how the apostle constructed his unique portrait of Jesus as divine through a rereading of Israel's Scriptures. This new addition to the Acadia Studies in Bible and Theology series is ideal for use in courses on Paul, Christology, biblical theology, and intertextuality.

A renowned Bible scholar traces the theme of divine sonship through both the Old and New Testaments, highlighting Jesus’s identity as the ultimate “Son of God” and his role in launching the new creation.

This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism". There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism". But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is adduced to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what caused the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology.

What does it mean to be “truly human?” In Christological Anthropology in Historical Perspective, Marc Cortez looks at the ways several key theologians—Gregory of Nyssa, Julian of Norwich, Martin Luther, Friedrich Schleiermacher, Karl Barth, John Zizioulas, and James Cone—have used Christology to inform their understanding of the human person. Based on this historical study, he concludes with a constructive proposal for how Christology and anthropology should work together to inform our view of what it means to be human.\nMany theologians begin their discussion of the human person by claiming that in some way Jesus Christ reveals what it means to be “truly human,” but this often has little impact in the material presentation of their anthropology. Although modern theologians often fail to reflect robustly on the relationship between Christology and anthropology, this was not the case throughout church history. In this book, examine seven key theologians and discover their important contributions to theological anthropology.

Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere.In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic.People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't actually reflect him very well, but Kilner shows why the popular idea that sin has damaged the image of God is mistaken. He also clarifies the biblical difference between being God's image (which Christ is) and being in God's image (which humans are). He explains how humanity's creation and renewal in God's image are central, respectively, to human dignity and destiny.Locating Christ at the center of what God's image means, Kilner charts a constructive way forward and reflects on the tremendously liberating impact that a sound understanding of the image of God can have in the world today.

Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives―concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ―unashamed to proclaim him as the only Lord and Savior.\nPart of the Foundations of Evangelical Theology series.

Building on Covenant and Eschatology: The Divine Drama, this volume is part two of a three-part project surveying essential topics of Christian theology through the lens of covenant. In Lord and Servant: A Covenant Christology, Michael Horton explores the topics that are generally grouped under the doctrines of God, humanity, and Christology. Rather than attempt a general systematic theology, Horton revisits these topics at the places where covenant and eschatology offer the most promising insight and where there is the most contemporary interest and debate.

<p>The opening chapter surveys the history of scholarship regarding the problematic use of the phrase 'son of man' in the New Testament. It also explains why this problem could not be solved until recently. Casey then presents the relevant Aramaic evidence. He offers a careful discussion of the use of the Aramaic term 'son of man' in the light of over 30 examples of the use of this term by speakers who are referring to themselves. Chapters 4-9 discuss authentic examples of this idiom in the teaching of Jesus, with Aramaic reconstructions of each saying. All but one of these sayings is found in Mark or 'Q'. There is then a full discussion of secondary sayings in the Synoptic Gospels. The first ones dependent on Daniel 7.13 belong to the earliest Gospel, which also contains the results of translating genuine sayings of Jesus from Aramaic into Greek. There is a discussion of the transition process between authentic Aramaic sayings of Jesus and Greek 'son of man' sayings in the synoptic Gospels. This argument builds on work in the field of translation studies, and the work of ancient translators, especially of the Septuagint. Casey argues that Gospel translators deliberately translated both literally and creatively to produce a new Christological title. It is this tradition that is evident in the Fourth Gospel: its 'son of man' sayings fit perfectly into Johannine theology. The final chapter draws together a complete solution to this difficult problem.  </p>>

In Christology and Scripture leading biblical scholars and theologians explore the relation of theological thought to the reading of Scripture.  The focus is on three inter-related issues. The first is how theologians appropriately read Scripture around Christ, and what contribution, if any, historical-criticism makes to this endeavour. The second is that of the person and work of Christ in relation to Scripture. In interaction with specific texts, contributors engage with the related questions of who Christ is and how his benefits are communicated. This leads on to the final issue of responsiveness to our current context of reading, and contributors reflect on how Christological models relate to contemporary cultural and political concerns.

This book discusses the history of the interpretation of the Letter to the Hebrews across the last two millennia. Beginning with the Patristic period, essays go on to examine the responses of Thomas Aquinas, Martin Luther, John Calvin, as well as more recent figures such as Karl Barth and contemporary global interpreters. The premise behind the work is to move study of Hebrews away from the perennial arguments about its authorship and provenance and to instead engage with it from a theological perspective, focusing upon the text's reception history. Consequently the issue of the Christological message in Hebrews is at the forefront and is considered both in terms of the interpreter's context and historical setting. At the end of the book the investigations are summarised and responded to by leading scholars Harold Attridge, Donald A. Hagner and Kathryn Greene-McCreight; providing a fitting conclusion to a radical academic project.

The first installment in a wide and deep constructive theology for our time In Christ and Reconciliation Veli-Matti Karkkainen develops a constructive Christology and theology of salvation in dialogue with the best of Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in our pluralistic world at the beginning of the third millennium. Topics such as diversity, inclusivity, violence, power, cultural hybridity, and justice are part of the constructive theological discussion along with classical topics such as the messianic consciousness, incarnation, atonement, and the person of Christ. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a full-scale doctrinal theology been attempted in such a wide and deep dialogical mode.

In this book Pentecostal theologian Veli-Matti Karkkainen develops a constructive theology of triune revelation and the triune God in dialogue with Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths.Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in a pluralistic world at the beginning of the third millennium. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a fullscale doctrinal theology been attempted in such a wide and deep dialogical mode.

One of the earliest Christian confessions--that Jesus is Messiah and Lord--has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul's Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.  In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?

In this addition to the Short Studies in Systematic Theology, Stephen J. Wellum examines the divinity and humanity of Christ, focusing on who Jesus is from Scripture and historical theology, showing readers why Jesus is unique and how they should think about the incarnation.