Know the enemy's tactics. Comprehensive biblical theology of the satanic world covers every reference to the devil and the demonic found in Scripture.

Silencing Satan: A Handbook of Biblical Demonology is about the nature and strategies of Satan and the demons, and their defeat through the life, death, and resurrection of our Lord and Savior Jesus Christ. The book is for Christians in ministry, whether seminarians, pastors, Bible teachers, Christian counselors, or lay leaders. It is for all who desire an informed faith relevant to supernatural evil and the Gospel of Jesus Christ. Each chapter reflects extensive research and is succinctly written to enable believers to quickly grasp biblical truths that expose the lies and half-truths propagated by popular culture, within and outside the church. The authors teach that when face to face with supernatural evil in its various guises--apparitions, voices, sensations, false doctrine, and immoral temptations--believers resist the devil and reflexively turn to Jesus and Scripture. They fight by living a radical life of faith, expressed through love and obedience to Christ. As they do, God himself redeems the evil that Satan intends for his vainglory. God is building his church, and the gates of hades will not prevail against her (Matt 16:18)!

The topic of spiritual warfare is an issue of ongoing interest in a number of sectors of the contemporary church. This four-view work brings together leading theologians and ministry leaders to present major views on spiritual warfare in dialogical fashion--all authors present their views and then respond to each of the other views. Contributors include:• Walter Wink with Gareth Higgins and Michael Hardin• David Powlison• Gregory Boyd• C. Peter Wagner and Rebecca GreenwoodThis volume provides a balanced, irenic approach to a much-discussed and often controversial topic. Offering a model of critical thinking and respectful dialogue, it highlights the differences between contributors, discusses a full range of important topics on the subject, and deploys biblical as well as theological arguments.

In The Unseen Realm, Dr. Michael Heiser examines the ancient context of Scripture, explaining how its supernatural worldview can help us grow in our understanding of God. He illuminates intriguing and amazing passages of the Bible that have been hiding in plain sight. You'll find yourself engaged in an enthusiastic pursuit of the truth, resulting in a new appreciation for God's Word. Why wasn't Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Why did Jacob fuse Yahweh and his Angel together in his prayer? Who are the assembly of divine beings that God presides over? In what way do those beings participate in God's decisions? Why do Peter and Jude promote belief in imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rulership? Who are the "glorious ones" that even angels dare not rebuke?After reading this book, you may never read your Bible the same way again."There is a world referred to in the Scripture that is quite unseen, but also quite present and active. Michael Heiser's The Unseen Realm seeks to unmask this world. Heiser shows how important it is to understand this world and appreciate how its contribution helps to make sense of Scripture. The book is clear and well done, treating many ideas and themes that often go unseen themselves. With this book, such themes will no longer be neglected, so read it and discover a new realm for reflection about what Scripture teaches."-Darrell L. Bock, Executive Director for Cultural Engagement, Senior Research Professor of New Testament Studies, Howard G. Hendricks Center for Christian Leadership and Cultural Engagement"'How was it possible that I had never seen that before?' Dr. Heiser's survey of the complex reality of the supernatural world as the Scriptures portray it covers a subject that is strangely sidestepped. No one is going to agree with everything in his book, but the subject deserves careful study, and so does this book."-John Goldingay, David Allan Hubbard Professor of Old Testament, School of Theology, Fuller Theological Seminary

'The strange opposition I met with from Satan, in the study of the following discourse, hath put an edge upon my spirit, knowing that Satan strives mightily to keep these things from seeing the light that tend eminently to shake and break his kingdom of darkness, and to lift up the kingdom and glory of the Lord Jesus Christ, in the soul and lives of the children of men...'This is one of the seven reasons for writing this book which the author Thomas Brooks gives in his preface.Among the publishers' reasons for this reprint is the fact, noted by George Smeaton, that the best Christian authors of former times treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day.' William Grimshaw, in the eighteenth century, was not the first nor the last to learn this lesson from Brooks' 'Precious Remedies', and our modern age greatly needs the message which is thrust back into preeminence in these pages.

Reversing Hermon is a groundbreaking work. It unveils what most in the modern Church have never heard regarding how the story of the sin of the Watchers in 1 Enoch 6-16 helped frame the mission of Jesus, the messiah. Jews of the first century expected the messiah to reverse the impact of the Watchers transgression. For Jews of Jesus day, the Watchers were part of the explanation for why the world was so profoundly depraved. The messiah would not just revoke the claim of Satan on human souls and estrangement from God, solving the predicament of the Fall. He would also not only bring the nations back into relationship with the true God by defeating the principalities and powers that governed them. Jews also believed that the messiah would rescue humanity from self-destruction, the catalyst for which was the sin of the Watchers and the influence of what they had taught humankind. The role of Enochs retelling of Genesis 6:1-4 in how New Testament writers wrote of Jesus and the cross has been largely lost to a modern audience. Reversing Hermon rectifies that situation. Topics include: understanding Genesis 6:1-4 and the Sin of the Watchers in Their Original Context; how the ancient Mesopotamian story of the apkallu aligns with Gen 6:1-4, was preserved in 1 Enoch, and sets the stage for the theme of reversing the evil of the Watchers; how the theme of reversing the transgression of the Watchers colors the gospel accounts of the birth of Jesus, his genealogy, and his ministry; how the writings of Peter and Paul allude to the sin of the Watchers and present Jesus as overturning the disastrous effects of their sins against humanity; and how the descriptions of the antichrist, the end-times Day of the Lord, and the final judgment connect to Genesis 6 and the nephilim. Though every topic

In this lively and concise Very Short Introduction, David Albert Jones provides a crisp, broad-ranging survey of angels in theology, philosophy, and popular culture. Focusing on Judaism, Christianity, and Islam, he examines how angels have been imagined and explained as well as why they continue to captivate us. Jones explores the classical discussion--what they are made of, when they came to be, and how many there are. He names the archangels, surveys the different hierarchies, and examines how they have changed over time. He looks at why the idea of angels remains so potent in modern culture, even among non-believers.

To many in the church in the West, exorcism seems like the stuff of movies. It requires acceptance of the premise that evil spirits exist and can invade, control, and impair the health of an individual and that the individual can, in turn, be cured through someone forcing the evil spirits to leave. "For the vast majority of biblical scholars," asserts Graham H. Twelftree, "this is tantamount to believing in such entities as elves, dragons, or a flat earth." But for Christians throughout the world--especially the developing world--exorcism is an important part of the freedom that can be had through faith. In the Name of Jesus is the only book that explores this common part of ministry in the early church. This reliable and historical discussion provides church leaders, Bible students, pastors, and scholars with an intriguing and unique resource.

The mythical story of fallen angels preserved in 1 Enoch and related literature was profoundly influential during the Second Temple period. In this volume renowned scholar Loren Stuckenbruck explores aspects of that influence and demonstrates how the myth was reused and adapted to address new religious and cultural contexts. Stuckenbruck considers a variety of themes, including demonology, giants, exorcism, petitionary prayer, the birth and activity of Jesus, the Holy Spirit, the conversion of Gentiles, "apocalyptic" and the understanding of time, and more. He also offers a theological framework for the myth of fallen angels through which to reconsider several New Testament texts—the Synoptic Gospels, the Gospel of John, Acts, Paul's letters, and the book of Revelation.

Recent years have brought an unexpected revival of popular interest in angels. Books professing to draw back the curtain on the unseen angelic world filled entire bookstore shelves. Here, as if to mock the cold universe of modernity, were the stories of numerous and warm encounters with angelic beings. But who are angels, and what is their nature and purpose in the biblical scheme of things? Are the biblical stories to be taken literally or symbolically, or should they be relegated to another day and age? How have the great theologians of the church regarded the angels? And most important, what are the nature and role of angels in God's cosmos and his redemptive plan? Stephen Noll answers these questions in this detailed exploration of angels in the tapestry of Scripture. Here is a biblical-theological study of angels, Satan and the powers that fills a significant gap and will command the attention of serious students of scripture.

What does the Bible really tell us about the heavenly host?Everyone knows that angels have wings, usually carry harps, and that each of us has our own personal guardian angel, right? We all have some preconceptions about angels from movies, television shows, and other media, but you might be surprised to know that a lot of those notions aren't based on anything from the Bible. If you read Luke 1:26-38 and imagine the angel Gabriel standing before Mary with neatly folded white wings, you're not getting that picture from anything the Bible itself says.What the Bible really says about angels is overlooked or filtered through popular myths. This book was written to help change that. It's a book about the loyal members of God's heavenly host, and while most people associate them with the word "angel," that's just one of many terms the Bible uses for supernatural beings.In The Unseen Realm,Michael Heiser opened the eyes of thousands to seeing the Bible through the supernatural worldview of the ancient world it was written in. In his latest book, Angels, Dr. Heiser reveals what the Bible really says about God's supernatural servants. Heiser focuses on loyal, holy heavenly beings because the Bible has a lot more to say about them than most people suspect. Most people presume all there is to know about angels is what has been passed on in Christian tradition, but in reality, that tradition is quite incomplete and often inaccurate.Angels is not guided by traditions, stories, speculations, or myths about angels. Heiser's study is grounded in the terms the Bible itself uses to describe members of God's heavenly host; he examines the terms in their biblical context while drawing on insights from the wider context of the ancient Near Eastern world.The Bible's view on heavenly beings begins with Old Testament terms but then moves into literature from the Second Temple period-Jewish writings from around the 5th century BC to the 1st century AD. This literature from the time between the Old Testament and the New Testament influenced the New Testament writers in significant ways. With that important background established, the book focuses on what the New Testament tells us about God's holy ones. Finally, the book reflects on common misconceptions about angels and addresses why the topic is still important and relevant for Christians today.

2020 Center for Biblical Studies Finalist for Biblical TheologyThe truth about demons is far stranger―and even more fascinating―than what's commonly believed.Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil?What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic.In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.

Some people believe that a battle of cosmic proportions is raging as Satan and his demons seek to destroy Christians and undermine God’s plans. Others believe that all talk of demons in the Bible and theology only reflects pre-modern superstitions that should be re-interpreted in philosophical and psychological terms. Despite their contrasts, both believe that the Bible directly or indirectly intends to teach readers about reality. Another path is possible. What if references to demons in the Bible are similar to references about the shape and structure of the cosmos representing the beliefs familiar to the ancient audience but used only as a framework for teaching about the plans and purposes of God? This approach is here worked out through detailed examination of hermeneutical method, the ancient Near Eastern and Greco-Roman contexts, each of the biblical terms and passages, and the essentials of biblical and systematic theology. Unlike many scholarly treatments of demons, readers will not find an assessment of the metaphysical realities. Instead they will be introduced to a hermeneutical, exegetical, and theological feast regarding what the Bible, understood in its ancient context, teaches.

You stand on a battlefield, surrounded by an enemy that you've been told doesn't exist.This is a classic example of a PSYOP a psychological operation, a mission to change what you believe by feeding you information that is inaccurate, incomplete, or an outright lie. This PSYOP is one of many by entities who've been at war with God since the Garden of Eden.In The Great Inception, you will learn:How we know the war between God and the gods is real Why the Tower of Babel was not in Babylon and the real reason God stopped it Where God led His heavenly army to battle the chief god of the Canaanites The true identities of Satan and Apollyon, king of the demons in the abyss The mystery of "the iniquity of the Amorites" Why the Red Sea crossing was a literal battle between God and Baal How the Titans of Greek mythology are connected to the Nephilim of Genesis 6 Where and how Jesus did battle with the rebel gods Where Armageddon will be fought (it's not where you think) An end-times scenario that includes the most diabolical double-cross in history Combining research from scholars of ancient history, languages, archaeology, and Bible prophecy, The Great Inception shows that the Bible is anything but a boring list of thou-shalt-nots; it's an epic tale of war between God and the rebel gods who want to usurp His throne.

Child psychiatrist Hannah Cohen thought she could handle difficult cases. But medical school never prepared her for Elena. Nor the demon that’s possessing her. Hannah finds a way to rid Elena of her demon, but not without a price.\\nYears later, Hannah has grown comfortable exorcising the demons of her patients. Until she meets Lucas. Whatever is inside of Lucas is far more powerful than anything she has faced. The denizens of Hell are angry with Hannah. And they sent one of their leaders to destroy her.

Giants are real. The small-g gods of the pagans are real. Dragons are real.And they're preparing for the final war with God.Giants, Gods, and Dragons is a fresh look at the end of days, drawing on the worldview of the prophets and apostles, who understood that the spirit realm is far more real than we've been taught.In this book, you'll discover:The identities of the Four Horsemen of the Apocalypse The connections between Babel, Babylon, and what's in your wallet The dragons who will walk the earth in the last days The name of the first spirit to rebel against God (hint: it wasn't Satan) The connection between the reptilian figurines of ancient Sumer and the practice of human headshaping The link between the fallen angels of Genesis and the Titans of Greek mythology The identity of Nimrod and the true location of Babel The identity of Gog of Magog (hint: he's not Russian) Why the wild beasts with the deadly Rider on the Pale Horse may be disease-causing viruses Why Jews of Jesus' day and the early Christian church believed that fallen angels and the Antichrist were the giant, dangerous Titans of Greek myth Historic and prophetic links between the Watchers, Mount Hermon, the prophet Daniel, Jack the Ripper, the destroying angel called Apollyon, and the locust-like things that swarm out of the abyss during the Great Tribulation! Derek P. Gilbert and Sharon K. Gilbert connect the dots between history, archaeology, and Bible prophecy to reveal long-lost information about the imminent, end-times showdown between the fallen realm and the Kingdom of God.

How do we account for the explosion of demonic activity in the New Testament? Archie T. Wrights work traces the development of the concept of evil spirits from the Hebrew Bible through postbiblical Jewish literature. Wright is concerned with the reception history of Genesis 6:14 (the source of the Watchers traditions) in early Enochic and Philonic Judaism during the Second Temple Period. He suggests that the nonspecificity inherent in the biblical text of Genesis 6:14 opened the basis for the later emergence of an etiology of evil spirits as Jewish authors engaged with the text.As a result, Genesis 6:14 played an important part in the development of demonology in Second Temple Judaism. Chapters examine 1 Enoch 136 (the Book of the Watchers) and the reception of the Watchers tradition in the Dead Sea Scrolls and Philo of Alexandria and draw conclusions about the background of the New Testament conceptions of demons and demon possession.

The supernatural world is getting a lot of attention these days in books, movies and television series. But what does the Bible say about these other-worldly beings? Robert Lightner answers these questions with an in-depth look at the world of the "invisible" as expressed in Scripture.

THOSE INVISIBLE SPIRITS CALLED ANGELS: Much is being said about angels these days. How much of it is correct? This excellent, easy-to-read volume teaches what the Bible says about angels—who they are, what they do, and how they minister to us.

Where does evil come from? If there is a sovereign creator God, as Christian faith holds, is this God ultimately responsible for evil? Does God's sovereignty mean that God causes each instance of sin and suffering? How do Satan, his demons and hell fit into God's providential oversight of all creation and history? How does God interact with human intention and action? If people act freely, does God know in particular every human decision before the choice is made?In this important book Gregory A. Boyd mounts a thorough response to these ages-old questions, which remain both crucial and contentious, both practical and complex.In this work Boyd defends his scripturally grounded trinitarian warfare theodicy (presented in God at War) with rigorous philosophical reflection and insights from human experience and scientific discovery. Critiquing the classical Calvinist solution to the problem of evil, he advocates an alternative understanding of the sovereignty of the trinitarian God and of the reality of Satan that sheds light on our fallen human condition.While all may not agree with Boyd's conclusions, Satan and the Problem of Evil promises to advance the church's discussion of these critical issues.

This study is an examination of the influence of angelology on the Christology of the Apocalypse of John. In the Apocalypse, Jesus appears in glorious form reminiscent of angels in Jewish and Christian literature. Dr. Carrell asks what significance this has for the Christology of the Apocalypse. He concludes that, although he has the form and function of an angel, Jesus is clearly portrayed as divine, and that through this portrayal, the Apocalypse both upholds monotheism while providing a means for Jesus to be presented in visible, glorious form to his Church.

St Paul and his contemporaries - so runs a commonly accepted scholarly opinion - inhabited a world believed to be dominated by hostile superhuman powers, of whom Jews and Gentiles alike liked in fear. Dr Carr challenges this widespread assumption by means of a detailed examination of various kinds of evidence. First there is the New Testament itself. The general Mediterranean cultural background of the first century is also important, and the author looks at evidence from the early Church Fathers and gnostic material. He concludes that the notion of mighty forces of evil ranged against man was not part of the earliest Christian understanding of the world and the gospel. His argument has special significance in the light of the belief that a present-day interpretation may be given to the idea of hostile powers and their conquest by Christ, thus supporting political, social and ethical thinking within the Christian Church.

Dr. Michael S. Heiser, a Scholar-in-Residence at Faithlife Corporation, presents fifteen years of research on what the Bible really says about the unseen world of the supernatural-unfiltered by tradition or by theological presuppositions. "People shouldn't be protected from the Bible," Dr. Michael S. Heiser says, but theological systems often do just that, by "explaining away" difficult or troublesome passages of Scripture because their literal meaning doesn't fit into our tidy systems.Who were the "sons of God"? Who were the Nephilim? Where do angels fit into the supernatural hierarchy? Why did God find it necessary to have the Israelites destroy the populations of entire cities-man, woman, and child? What relation does Jesus bear to the rest of the supernatural world? Dr. Michael S. Heiser tackles these questions and many more in his books Supernatural and The Unseen Realm.In both books, Dr. Michael S. Heiser shines a light on the supernatural world-not a new light, but rather the same light the original, ancient readers-and writers-of Scripture would have seen it in.After reading these books, you won't be able to read the Bible in the same way again.Supernatural, What the Bible Teaches about the Unseen World-and Why it Matters presents this approach to reading and understanding scripture for the person in the pew. The Unseen Realm covers the same material but at a deeper, complex, and highly documented way, for pastors, the seminarian, or serious students of the Bible.

Among the many factors that separate churches in the West from those of the global South, there may be no greater difference than their respective attitudes toward supernatural “powers and principalities.” In this follow-up to her book For Freedom or Bondage? African theologian Esther Acolatse bridges the enormous hermeneutical gap not only between the West and global Christianity but also between the West and its own biblical-theological heritage.

In Ghana today, many people who suffer from a variety of human ills wander from one pastor to another in search of a spiritual cure. Because of the way cultural beliefs about the spiritual world have interwoven with their Christian faith, many Ghanaian Christians live in bondage to their fears of evil spiritual powers, seeing Jesus as a superior power to use against these malevolent spiritual forces.In For Freedom or Bondage? Esther Acolatse argues that Christian pastoral practices in many African churches include too much influence from African traditional religions. She examines Ghana Independent Charismatic churches as a case study, offering theological and psychological analysis of current pastoral care practices through the lenses of Barth and Jung. Facilitating a three-strand conversation between African traditional religion, Barthian theology, and Jungian analytical psychology, Acolatse interrogates problematic cultural narratives and offers a more nuanced approach to pastoral care.

The problem of evil has preoccupied world religions for centuries. The Old Testament contained no uniform dogma on evil powers, launching a fierce debate that has dominated theological and philosophical thought through the centuries to this day.Evil and the Devil brings together contributions from leading inter national scholars to chart that debate, tracing the history of evil from its origins in the Old Testament through early Judaism and the New Testament to the thought of Origen and one of the topic's most influential theologians, Augustine. What role did evil adopt in ancient Judaism? What impact did the association of miracles with demons have upon Matthew's Gospel? Evil and the Devil examines such questions, resulting in a fascinating and comprehensive exploration of portrayals of evil and its power and influence on religious thought.

Would You Recognize an Angel if You Saw One?The majority of earth’s inhabitants believe in Angels. Yet so few of us can claim to have seen one. Why?Perhaps it’s because in order to encounter one, we first have to learn what to look for and how to look! We live in a world where the natural and supernatural overlap. Angels are constantly on mission from God and constantly at work in this world.From the Garden of Eden to the Book of Revelation, Scripture is filled with hundreds of references to these wondrous creatures. In this creative work, Scot McKnight explores what the Bible says – and doesn’t say – about these majestic beings. And that’s deeply important because angels are still on mission today. They express God’s love, confirm His presence, and even lead humans in redemptive worship.Don’t just believe in angels. Learn how to recognize these messengers of God that are all around us and know how God might be using them to affect our lives.Most People Believe in Angels.It’s What we Believe About them that Matters.Believing in angels is one thing. But how can we know what angels are really like – especially when our preconceived notions have been mostly shape by sensationalized misinterpretations of these wondrous beings?To help sort things out, Scot McKnight untangles fact from fiction on topics such as:* Do loved ones become angels when they die?* Can we hear from angels?* Is there a hierarchy of angels?* Do we have a specific guardian angel?* Should we be scared of angels?* Are cherubs and seraphs different creatures than angels?* Do angels have wings?* Are angels worship leaders?The Hum of Angels illuminates what the Bible says about these heavenly beings; and it helps you to understand the deepest truths about one of God’s most magnificent and yet misunderstood creations.

The third installment in a wide and deep constructive theology for our timeThis third volume of Veli-Matti Karkkainen’s ambitious five volume theology project develops a Christian theology of creation and humanity (theological anthropology) in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths -- Judaism, Islam, Buddhism, and Hinduism.In constructing his theology of creation and humanity, Karkkainen uniquely engages the natural sciences, including physical, cosmological, and neuroscientific theories. He devotes particular attention to the topics of divine action in a world subjected to scientific study, environmental pollution, human flourishing, and the theological implications of evolutionary theory -- with regard to both cosmos and humanity.

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”―Genesis 3:15We’ve all heard this story: the hero fights a dragon in an epic battle, and just as it appears the dragon is going to prevail, the hero saves the day. Best-selling novels and blockbuster movies are filled with this type of story, but did you know that this is the main theme of the Bible too?Tracing the theme of serpents and dragons through both Testaments, trusted scholar Andrew David Naselli demonstrates that these stories reflect our desire to know the ultimate story―the struggle between God’s offspring and the offspring of the serpent. As we come to experience this captivating, unifying narrative, we will rejoice in the ultimate victory of Jesus―the serpent slayer―over the devouring dragon in Revelation.

What did ancient Jews believe about demons and angels? This question has long been puzzling, not least because the Hebrew Bible says relatively little about such transmundane powers. In the centuries after the conquests of Alexander the Great, however, we find an explosion of explicit and systematic interest in, and detailed discussions of, demons and angels. In this book, Annette Yoshiko Reed considers the third century BCE as a critical moment for the beginnings of Jewish angelology and demonology. Drawing on early 'pseudepigrapha' and Aramaic Dead Sea Scrolls, she reconstructs the scribal settings in which transmundane powers became a topic of concerted Jewish interest. Reed also situates this development in relation to shifting ideas about scribes and writing across the Hellenistic Near East. Her book opens a window onto a forgotten era of Jewish literary creativity that nevertheless deeply shaped the discussion of angels and demons in Judaism and Christianity.