THE SUNDAY TIMES BESTSELLER We all want to lead a happy life. Traditionally, when in need of guidance, comfort or inspiration, many people turn to religion. But there has been another way to learn how to live well - the humanist way - and in today's more secular world, it is more relevant than ever. In THE LITTLE BOOK OF HUMANISM, Alice Roberts and Andrew Copson share over two thousand years of humanist wisdom through an uplifting collection of stories, quotes and meditations on how to live an ethical and fulfilling life, grounded in reason and humanity. With universal insights and beautiful original illustrations, THE LITTLE BOOK OF HUMANISM is a perfect introduction to and a timeless anthology of humanist thought from some of history and today's greatest thinkers.

What is an atheist? Where do religions come from? Does God exist?Atheism For Kids tackles these questions head-on, in a fun and beautifully-illustrated book written for children who are exploring religious ideas in an increasingly secular world.Atheism For Kids asks open-ended and non-judgmental questions about religion, with suggestions for how we might choose to live if we opt for an atheist or humanist lifestyle instead. An indispensable guide for anybody parenting atheist children or interested in explaining religion to children, this book:\nEncourages critical and evidence-based thinking. Offers the foundations for a moral and spiritual framework outside of religion. Promotes key humanist values including tolerance and compassion for all, regardless of religious background or experience.\nAtheism for Kids was written alongside the British National Curriculum, and is ideal for home educators or those teaching atheism in schools.

The story of a man who lost his faith, but found much, much more. Growing up in a strict Muslim community in south-east London, Alom Shaha learnt that religion was not to be questioned. Reciting the Qur'an without understanding what it meant was simply a part of life; so, too, was obeying the imam and enduring beatings when he failed to attend the local mosque. But Alom was more drawn to science and its power to illuminate. As a teen, he lived between two worlds: the home controlled by his authoritarian father, and a school alive with books and ideas. In a charming blend of memoir, philosophy and science, Alom explores the questions about faith and the afterlife that we all ponder. This is a book for anyone who wonders what they should believe and how they should live. It's for those who may need the facts and the ideas, as well as the courage, to break free from inherited beliefs. In this powerful narrative, Alom shows that it is possible to live a compassionate, fulfilling and meaningful life without God. Foreword by Jim Al-Khalili

What is humanism and why does it matter? Is there any doctrine every humanist must hold? If it rejects religion, what does it offer in its place? Have the twentieth century’s crimes against humanity spelled the end for humanism? On Humanism is a timely and powerfully argued philosophical defence of humanism. It is also an impassioned plea that we turn to ourselves, not religion, if we want to answer Socrates’ age-old question: what is the best kind of life to lead? Although humanism has much in common with science, Richard Norman shows that it is far from a denial of the more mysterious, fragile side of being human. He deals with big questions such as Darwinism and ‘creation science’, matter and consciousness, euthanasia and abortion, and then argues that it is ultimately through the human capacity for art, literature and the imagination that humanism is a powerful alternative to religious belief. This revised second edition includes a new chapter on the debates between ‘the New Atheists’ such as Richard Dawkins and Christopher Hitchens and their religious critics, asking why the two sides in the debate so often seem to be talking past one another, and suggesting how the conversation could be made more fruitful. Richard Norman is a committed humanist and the author of many books including The Moral Philosophers and Ethics, Killing and War. He was formerly Professor of Philosophy at the University of Kent, Canterbury

People of faith often argue that without God, there can be no morality. Indeed, without religion, our lives are left without meaning and are likely to degenerate into moral chaos. In this Very Short Introduction, philosopher Stephen Law explains why these claims are false and why humanism--though a rejection of religion--nevertheless provides both a moral basis and a meaning for our lives. Indeed, Law shows that humanism is a quite positive alternative to religion. The humanist is not simply one who denies the truth of religious belief, but one who believes we can enjoy meaningful, purposeful, and good lives without religion. And far from embracing moral nihilism, humanists are often deeply committed people, to be found at the forefront of many important ethical campaigns. Law goes on to show how the term "humanism" is used in a variety of ways. Marx described himself as a "humanist" but the Pope has also expressed support for what he calls "humanism." Law argues for humanism as it is most commonly understood--as a positive, moral form of atheism.

This book provides an introduction to Humanism as a non-religious approach to life. It does not assume any previous knowledge and sets out the major beliefs with which Humanists today are concerned, particularly the Humanists case against religion. A special featrure of the book is the contribution of students to the chapter on rites and ceremonies in which they ahave composed their own marriage and funeral ceremonies.

Drawing on the wisdom of 2,500 years of contemplative non-religious writing on all that it means to be human - from the origins of the universe to small matters of courtesy and kindness in everyday life - A.C. Grayling, Britain's most popular and widely read philosopher, has created a secular bible. Designed to be read as narrative and also to be dipped into for inspiration, encouragement and consolation, "The Good Book" offers a thoughtful, non-religious alternative to the many people who do not follow one of the world's great religions. Instead, going back to traditions older than Christianity, and far richer and more various, including the non-theistic philosophical and literary schools of the great civilisations of both West and East, from the Greek philosophy of classical antiquity and its contemporaneous Confucian, Mencian and Mohist schools in China, down through classical Rome, the flourishing of Indian and Arab worlds, the European Renaissance and Enlightenment, the worldwide scientific discoveries of the 19th and 20th centuries to the present, Grayling collects, edits, rearranges and organises the collective secular wisdom of the world in one highly readable volume. Contents of this title include: "Genesis"; "Proverbs"; "Histories"; "Songs"; "Wisdom Acts"; "The Lawgiver Lamentations"; "Concord Consolations"; "Sages"; and, "The Good Parables".

The Wiley Blackwell Handbook of Humanism presents an edited collection of essays that explore the nature of Humanism as an approach to life, and a philosophical analysis of the key humanist propositions from naturalism and science to morality and meaning. \nRepresents the first book of its kind to look at Humanism not just in terms of its theoretical underpinnings, but also its consequences and its diverse manifestations Features contributions from international and emerging scholars, plus renowned figures such as Stephen Law, Charles Freeman and Jeaneanne Fowler Presents Humanism as a positive alternative to theism Brings together the world’s leading Humanist academics in one reference work

Compiled By Margaret Knight ; Revised By Jim Herrick ; Prefaced By Edward Blishen. Edition Statement And Date Of Publication Taken From Label On T.p. Includes Bibliographical References.

Until the modern period the integration of church (or other religion) and state (or political life) had been taken for granted. The political order was always tied to an official religion in Christian Europe, pre-Christian Europe, and in the Arabic world. But from the eighteenth century onwards, some European states began to set up their political order on a different basis. Not religion, but the rule of law through non-religious values embedded in constitutions became the foundation of some states -- a movement we now call secularism. In others, a de facto secularism emerged as political values and civil and criminal law altered their professed foundation from a shared religion to a non-religious basis. Today secularism is an increasingly hottopic in public, political, and religious debate across the globe. It is embodied in the conflict between secular republics -- from the US to India -- and the challenges they face from resurgent religious identity politics; in the challenges faced by religious states like those of the Arab world from insurgent secularists; and in states like China where calls for freedom of belief are challenging a state imposed non-religious worldview. In this short introduction Andrew Copson tells the story of secularism, taking in momentous episodes in world history, such as the great transition of Europe from religious orthodoxy to pluralism, the global struggle for human rights and democracy, and the origins of modernity. He also considers the role of secularism when engaging with some of the most contentious political and legal issues of our time: "blasphemy," "apostasy," religious persecution, religious discrimination, religious schools, and freedom of belief and thought in a divided world.

We call many things sacred, from cows, churches and paintings to flags and burial grounds. Is it still meaningful to talk of things being sacred, or is the idea merely a relic of a bygone religious age? Does everything - and every life - have its price? Is Nothing Sacred? is a stimulating and wide-ranging debate about some of the major moral dilemmas facing us today, such as the value of human life, art, the environment, and personal freedom. Packed with clearly presented controversial issues, we are asked to decide whether we should revere life when someone chooses to die, preserve the giant California redwoods, cherish Vermeer's originals for their own sake, or curtail personal freedom for the greater good. Ronald Dworkin argues that the concept of the scared is essential to any human ethics, and Simon Blackburn explains why he thinks 'a humanist should not feel guilty at the emotions of awe and reverence that can be inspired by great religious works of art. Throughout, the idea of the sacred in a secular age is hotly debated amongst the authors and put to the test: should it be abandoned altogether, or does it still have something to teach us?Is Nothing Sacred? brings together outstanding philosophers and thinkers, including Suzanne Uniacke, Michael Clark, Alan Holland, Simon Blackburn, Richard Dawkins, Richard Norman, Alan Howarth, Nigel Warburton, Matthew Kieran and John Harris.

Elle the Humanist is a beautifully illustrated book by nine-year-old Elle Harris, presenting humanist ideas and ethics in a way that's warm, welcoming, and accessible for young readers. It features a foreword by renowned philosopher and author Daniel Dennett. Elle had a small problem. Growing up in a secular household, but in a community dominated by one religion, Elle was one of the few kids in her third-grade class who wasn't religious. When she talked to friends and classmates, she found that many of them had a hard time imagining someone who didn't go to church or pray. Some others wondered how Elle could know right from wrong without religious leaders or sacred books to tell her. The conversations Elle found herself having weren't judgmental or contentious, but the result of honest curiosity. After school, Elle would ask her dad to help her explain what she believed and how she felt in a way that would make sense to the other kids at school. From those talks came ideas that eventually became Elle the Humanist a warm, clearly expressed introduction to humanism for young readers.

From the authors of the Sunday Times bestseller The Little Book of Humanism A humanist wedding ceremony allows couples the freedom to express their love in a completely personal way - but with so much choice, it can make the prospect of finding the perfect words a little daunting. In a beautiful collection of quotes, poems and meditations from humanist writers and thinkers throughout history and humanist celebrants, The Little Book of Humanist Weddings is filled with inspiration to complement your unique celebration of love and commitment.

From the Sunday Times bestselling authors of THE LITTLE BOOK OF HUMANISM A humanist funeral allows us the freedom to remember and celebrate the life of someone in exactly the way we want to and - as the most popular alternative to a religious ceremony - put us more closely in touch with the precious nature of life. In a beautiful collection of insights from humanist celebrants, as well as quotes, poems and meditations from humanist writers and thinkers throughout history, THE LITTLE BOOK OF HUMANIST FUNERALS is the perfect introduction to the humanist approach to life and death.

Atheism is often considered to be a negative, dark, and pessimistic belief which is characterised by a rejection of values and purpose and a fierce opposition to religion. Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral. It also confronts the failure of officially atheist states in the Twentieth Century. The book presents an intellectual case for atheism that rests as much upon positive arguments for its truth as on negative arguments against religion.

It's a belief that unites the left and right, psychologists and philosophers, writers and historians. It drives the headlines that surround us and the laws that touch our lives. From Machiavelli to Hobbes, Freud to Dawkins, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed by self-interest.Humankind makes a new that it is realistic, as well as revolutionary, to assume that people are good. The instinct to cooperate rather than compete, trust rather than distrust, has an evolutionary basis going right back to the beginning of Homo sapiens. By thinking the worst of others, we bring out the worst in our politics and economics too.In this major book, internationally bestselling author Rutger Bregman takes some of the world's most famous studies and events and reframes them, providing a new perspective on the last 200,000 years of human history. From the real-life Lord of the Flies to the Blitz, a Siberian fox farm to an infamous New York murder, Stanley Milgram's Yale shock machine to the Stanford prison experiment, Bregman shows how believing in human kindness and altruism can be a new way to think – and act as the foundation for achieving true change in our society.It is time for a new view of human nature.

Why are people nice to each other? What are the reasons for altruism? Matt Ridley explains how the human mind has evolved a special instinct for social exchange, offering a lucid and persuasive argument about the paradox of human benevolence.

What is ethics? Where do moral standards come from? Are they based on emotions, reason, or some innate sense of right and wrong? For many scientists, the key lies entirely in biology--especially in Darwinian theories of evolution and self-preservation. But if evolution is a struggle for survival, why are we still capable of altruism?\n In his classic study The Expanding Circle, Peter Singer argues that altruism began as a genetically based drive to protect one's kin and community members but has developed into a consciously chosen ethic with an expanding circle of moral concern. Drawing on philosophy and evolutionary psychology, he demonstrates that human ethics cannot be explained by biology alone. Rather, it is our capacity for reasoning that makes moral progress possible. In a new afterword, Singer takes stock of his argument in light of recent research on the evolution of morality.

The use of God in moral debate is so problematic as to be almost worthless. We can argue with one another as to whether this or that alleged claim genuinely emanated from God, but surely it is better to leave God out of the argument and find strong human reasons for supporting the systems we advocate. We need a sensible and practical approach that will help us pick our way through the moral maze that confronts us in the pluralistic society we live in. Godless Morality offers exactly this—a human-centered justification for contemporary morality.