A riveting portrait of the great Sarah Bernhardt from acclaimed writer Robert GottliebEverything about Sarah Bernhardt is fascinating, from her obscure birth to her glorious career—redefining the very nature of her art—to her amazing (and highly public) romantic life to her indomitable spirit. Well into her seventies, after the amputation of her leg, she was performing under bombardment for soldiers during World War I, as well as crisscrossing America on her ninth American tour.Her family was also a source of curiosity: the mother she adored and who scorned her; her two half-sisters, who died young after lives of dissipation; and most of all, her son, Maurice, whom she worshiped and raised as an aristocrat, in the style appropriate to his presumed father, the Belgian Prince de Ligne. Only once did they quarrel—over the Dreyfus Affair. Maurice was a right-wing snob; Sarah, always proud of her Jewish heritage, was a passionate Dreyfusard and Zolaist.Though the Bernhardt literature is vast, Gottlieb’s Sarah is the first English-language biography to appear in decades. Brilliantly, it tracks the trajectory through which an illegitimate—and scandalous—daughter of a courtesan transformed herself into the most famous actress who ever lived, and into a national icon, a symbol of France.

The story of one of the largest collections of Jewish books, and the man who used his collection to cultivate power, prestige, and political influence David Oppenheim (1664–1736), chief rabbi of Prague in the early eighteenth century, built an unparalleled collection of Jewish books and manuscripts, all of which have survived and are housed in the Bodleian Library at Oxford. His remarkable collection testifies to the myriad connections Jews maintained with each other across political borders, and the contacts between Christians and Jews that books facilitated. From contact with the great courts of European nobility to the poor of Jerusalem, his family ties brought him into networks of power, prestige, and opportunity that extended across Europe and the Mediterranean basin. Containing works of law and literature alongside prayer and poetry, his library served rabbinic scholars and communal leaders, introduced old books to new readers, and functioned as a unique source of personal authority that gained him fame throughout Jewish society and beyond. The story of his life and library brings together culture, commerce, and politics, all filtered through this extraordinary collection. Based on the careful reconstruction of an archive that is still visited by scholars today, Joshua Teplitsky’s book offers a window into the social life of Jewish books in early modern Europe.

One of today's most respected scholars of biblical history and the Dead Sea Scrolls, James C. VanderKam here offers a superb new introduction to early Judaism.Based on the best, most recent archaeological research, this illustrated volume explores the history of Judaism during the Second Temple period (516 B.C.E. - 70 C.E.), describing the body of Jewish literature written during these centuries and the most important groups, institutions, and practices of the time. Particularly interesting are VanderKam's depiction of events associated with Masada and the Kokhba revolt, and his commentary on texts unearthed in places like Elephantine, Egypt, and Qumran.Written in the same accessible style as VanderKam's widely praised Dead Sea Scrolls Today, this volume provides the finest classroom introduction to early Judaism available.

The Classic guide to the everyday observance of Jewish lawBy Rabbi Sholomo GanzfriedA new translation with notes and diagrams by Rabbi Eliyahu TougerVolume 1 Ch. 1-97Volume 2 Ch. 98-221The Kitzur Shulchon Oruch requires no introduction.ever since its publication in 1864 by Rav Sholomo Ganzfried,this Torah classic has been accepted as a manual for the day-to-day observance of Jweish law.

Edited By John G. Gammie And Leo G. Perdue. Includes Bibliographical References (p. 499-512) And Indexes.

Judaism and Christianity both arose in times of empire, with roots in Persian, Hellenistic, and Roman periods. In order to understand these religious movements, we must first understand the history and society of these imperial cultures. In these formative years, wisdom and apocalyptic traditions flourished as two significant religious forms. In Scribes, Visionaries, and the Politics of Second Temple Judea, distinguished New Testament scholar Richard A. Horsley analyzes the function and meaning of these religious movements within their social context, providing essential background for the development of early Judaism and early Christianity. It is an ideal textbook for classes on the rise of Judaism or the Second Temple period, as well as the Dead Sea Scrolls and Apocrypha.

“One of the greatest religious biographies ever written.” – Dennis Prager\nIn this enlightening biography, Joseph Telushkin offers a captivating portrait of the late Rabbi Menachem Mendel Schneerson, a towering figure who saw beyond conventional boundaries to turn his movement, Chabad-Lubavitch, into one of the most dynamic and widespread organizations ever seen in the Jewish world. At once an incisive work of history and a compendium of Rabbi Schneerson's teachings, Rebbe is the definitive guide to understanding one of the most vital, intriguing figures of the last centuries.\nFrom his modest headquarters in Crown Heights, Brooklyn, the Rebbe advised some of the world's greatest leaders and shaped matters of state and society. Statesmen and artists as diverse as Ronald Reagan, Robert F. Kennedy, Yitzchak Rabin, Menachem Begin, Elie Wiesel, and Bob Dylan span the spectrum of those who sought his counsel. Rebbe explores Schneerson's overarching philosophies against the backdrop of treacherous history, revealing his clandestine operations to rescue and sustain Jews in the Soviet Union, and his critical role in the expansion of the food stamp program throughout the United States. More broadly, it examines how he became in effect an ambassador for Jews globally, and how he came to be viewed by many as not only a spiritual archetype but a savior. Telushkin also delves deep into the more controversial aspects of the Rebbe's leadership, analyzing his views on modern science and territorial compromise in Israel, and how in the last years of his life, many of his followers believed that he would soon be revealed as the Messiah, a source of contention until this day.

This bold, fresh look at the historical Jesus and the Jewish roots of Christianity challenges both Jews and Christians to re-examine their understanding of Jesus' commitment to his Jewish faith.

The Jewish Home explains many of the "whys" of major Jewish holidays and life-cycle events. The birth of a child, the weeding ceremony, b’nei mitzvah, and Shabbat are only a few of the topics discussed in this work. Readers are provided with Jewish rituals and practices, their symbolism, and their historical and cultural roots. \nRabbi Daniel Syme has revised this edition to reflect the changes in Reform Judaism and Jewish life that have occurred since its first publication 15 years ago. He presents clear explanations of traditional and contemporary practices in an easy-to-follow question-and-answer format.

The Essential Talmud is a masterful introduction by Rabbi Adin Steinsaltz to the great repository of Jewish wisdom, the Talmud. A book of profound scholarship and concise pedagogy, The Essential Talmud succinctly describes the Talmud's history, structure, and methodology. It summarizes the Talmud's main principles, demonstrates its contemporary relevance, and captures the spirit of this unique and paradoxical sacred text as a human expression of divine law.

The Sages is the first book to appear in English by the charismatic Jerusalem rabbi, Binyamin Lau. It offers fresh perspectives on the individual characters of the Jewish sages (Chazal), the historical contexts in which they lived, and the creativity they brought to the pursuit of Jewish wisdom. This first volume in a three-volume set examines the teachings of the Men of the Great Assembly, Yosi Ben Yoezer, Hillel, Shamai and others of the Second Temple Period.

In print for over 20 years, Choosing Judaism has become a classic guide for individuals considering conversion. By sharing her own story, Lydia Kukoff has created a truly remarkable work about what it means to make this significant choice. Readers follow Kukoff as she moves from the Christianity that defined her youth to the Jewish identity she has chosen to embrace in adulthood. She presents the joys and struggles of her conversion process, honestly admitting to her deepest fears and celebrating each triumph on her journey toward Judaism.

This multi-volume series offers fresh perspectives on the individual characters of the sages (Hazal), the historical contexts in which they lived, and the creativity they brought to the pursuit of Jewish wisdom. Volume II covers the period from Yavne to the Bar Kokhba Revolt. Published in cooperation with Beit Morasha.

The Sages brings the world of the Talmud to life, revealing the stories of the men behind its pages. This fascinating multi-volume series explores the lives and times of great Jewish sages (Hazal) their teachers and disciples, their families and professions, the values they cherished and ideologies they opposed, the historical challenges they faced and the creative wisdom with which they faced them.

Israel's Messiah and the People of God presents a rich and diverse selection of essays by theologian Mark Kinzer, whose work constitutes a pioneering step in Messianic Jewish theology. Including several pieces never before published, this collection illuminates Kinzer's thought on topics such as Oral Torah, Jewish prayer, eschatology, soteriology, and Messianic Jewish-Catholic dialogue. This volume offers the reader numerous portals into the vision of Messianic Judaism offered in Kinzer's Postmissionary Messianic Judaism (2005).

In recent years, a new form of Messianic Judaism has emerged that has the potential to serve as a bridge between Jews and Christians. Giving voice to this movement, Mark Kinzer makes a case for nonsupersessionist Christianity. He argues that the election of Israel is irrevocable, that Messianic Jews should honor the covenantal obligations of Israel, and that rabbinic Judaism should be viewed as a movement employed by God to preserve the distinctive calling of the Jewish people. Though this book will be of interest to Jewish readers, it is written primarily for Christians who recognize the need for a constructive relationship to the Jewish people that neither denies the role of Jesus the Messiah nor diminishes the importance of God's covenant with the Jews.

In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

Disneyland completed a major expansion in 2001. In addition to creating a sister theme park, California Adventure, it opened several new hotels and Epcot-like displays, all adjacent to one another. This guide to Disneyland offers: restaurant profiles for the full-service restaurants and mini-profiles for the counter service restaurants; rating and ranking for every attraction (rated and ranked for each age group) based on interviews and surveys of more than 6100 families; advice on when to go - the best times of year and the best days of the week; comprehensive coverage of Universal Studios Hollywood; all the Disneyland area hotels rated and ranked for value and quality of rooms; field-tested touring itineraries for adults and families with children; complete coverage of Disney's California Adventure theme park; tips and warnings for first-time visitors and those with special needs; proven strategies for planning the perfect Disneyland vacation with small children; tips on how to find and meet the Disney characters; tested touring plans for the new park to save hours of waiting in line; and complete information on Disney's FASTPASS system.

With this book, Yaakov Ariel offers the first comprehensive history of Protestant evangelization of Jews in America to the present day. Based on unprecedented research in missionary archives as well as Jewish writings, the book analyzes the theology and activities of both the missions and the converts and describes the reactions of the Jewish community, which in turn helped to shape the evangelical activity directed toward it.Ariel delineates three successive waves of evangelism, the first directed toward poor Jewish immigrants, the second toward American-born Jews trying to assimilate, and the third toward Jewish baby boomers influenced by the counterculture of the Vietnam War era. After World War II, the missionary impulse became almost exclusively the realm of conservative evangelicals, as the more liberal segments of American Christianity took the path of interfaith dialogue.As Ariel shows, these missionary efforts have profoundly influenced Christian-Jewish relations. Jews have seen the missionary movement as a continuation of attempts to delegitimize Judaism and to do away with Jews through assimilation or annihilation. But to conservative evangelical Christians, who support the State of Israel, evangelizing Jews is a manifestation of goodwill toward them.

The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.). The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second ― and significantly longer ― section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible. The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students ― at which it succeeds admirably ― but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.

From Text to Tradition examines the history of Judaism as it developed from the religion on the biblical Israel to the Judaism of the talmudic rabbis. Each step in this process is discussed from the historical, literary and religious points of view and the context of the political history of the Jews. Among the topics covered in this connection are the biblical heritage which underlies all later Judaism, the importance of the Persian period for laying the groundwork for post biblical Judaism, the confrontation of Judaism with Hellenism, apocrypha, pseudepigrapha and the Dead Sea Scrolls, Pharisees, Sadducees and Essenes, the Jewish-Christian schism, the impact of the Jewish revolts against Rome and the destruction of the Temple, the rise of Rabbinic Judaism, and the development of the Mishnah, Talmud and Jewish Law. One of the book's major theses is that the various approaches to Judaism shared sufficient common ground as to be classified as one, albeit variegated, religious tradition. Diverging trends may be - and are - traced during this period, as is the question of the role of interpretation, the impact of external influences, and the process by which the competing approaches were eventually supplanted by the rabbinic tradition, which became the basis for medieval and modern Judaism. In this way, Judaism is shown to have traveled the long road from the textual heritage of the Hebrew Bible to the oral tradition of the rabbis.

Over 750 pages of primary source materials for the study of the history and literature of the Jews in Late Antiquity. Provides excellent coverage of this formative period in Jewish and Christian history. It provides the necessary background in Hebrew Bible before entering the difficult maze of Judaism in the Persian, Hellenistic, and Roman environments. Each chapter has a special introduction that explains the significance of the texts that are to follow. In addition, each excerpt begins with a brief commentary.

In July 2008 a front-page story in the New York Times reported on the discovery of an ancient Hebrew tablet, dating from before the birth of Jesus, which predicted a Messiah who would rise from the dead after three days. Commenting on this startling discovery at the time, noted Talmud scholar Daniel Boyarin argued that some Christians will find it shocking—a challenge to the uniqueness of their theology.”Guiding us through a rich tapestry of new discoveries and ancient scriptures, The Jewish Gospels makes the powerful case that our conventional understandings of Jesus and of the origins of Christianity are wrong. In Boyarin’s scrupulously illustrated account, the coming of the Messiah was fully imagined in the ancient Jewish texts. Jesus, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Jesus and his followers, Boyarin shows, were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Jesus’s life.In the vein of Elaine Pagels’s The Gnostic Gospels, here is a brilliant new work that will break open some of our culture’s most cherished assumptions.

JPS is proud to reissue Cohen and Mendes-Flohr’s classic work, perhaps the most important, comprehensive anthology available on 20th century Jewish thought. This outstanding volume presents 140 concise yet authoritative essays by renowned Jewish figures Eugene Borowitz, Emil Fackenheim, Blu Greenberg, Susannah Heschel, Jacob Neusner, Gershom Scholem, Adin Steinsaltz, and many others. They define and reflect upon such central ideas as charity, chosen people, death, family, love, myth, suffering, Torah, tradition and more. With entries from Aesthetics to Zionism, this book provides striking insights into both the Jewish experience and the Judeo-Christian tradition.

An accessible introduction to the many ways Jews understand Jewishness and identify themselves and their communities―throughout history and today. For everyone who wants to understand the varieties of Jewish identity, its boundaries and inclusions, this book explores the religious and historical understanding of what it has meant to be Jewish from ancient times to the present controversy over “Who is a Jew?” Beginning with the biblical period, it takes readers era by era through Jewish history to reveal who the Jewish community included and excluded, and discusses the fascinating range of historical conflicts that Jews have dealt with internally. It provides an understanding of how the Jewish people and faith developed, and of what the major religious differences are among Jewish movements today.

Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the book provides thus contributes to our understanding of the New Testament and of early Christianity.

A JPS Scholar of Distinction title \nNoted educator, author, and speaker Eugene Borowitz delivers the fruits of his scholarship with grace in this new addition to the JPS Scholar of Distinction series. Gathered in this single volume are 33 essays covering the themes of modern Jewish theology, education, the history of Reform Judaism in America, Jewish law, ethics, and religious dialogue. This collection will appeal to a wide audience, including rabbis; scholars; and readers of religion, modern Jewish thought, and liturgy.

This collection of twenty-two essays and studies represents a cross section of Dr Petuchowski's work, paying tribute to the world of German Jewish scholarship that formed the background of his work.

Internationally recognized scholar David Ellenson shares twenty-three of his most representative essays, drawing on three decades of scholarship and demonstrating the consistency of the intellectual-religious interests that have animated him throughout his lifetime.\nThese essays center on a description and examination of the complex push and pull between Jewish tradition and Western culture. Ellenson addresses gender equality, women’s rights, conversion, issues relating to who is a Jew, the future of the rabbinate, Jewish day schools, and other emerging trends in American Jewish life. As an outspoken advocate for a strong Israel that is faithful to the democratic and Jewish values that informed its founders, he also writes about religious tolerance and pluralism in the Jewish state.\nThe former president of Hebrew Union College–Jewish Institute of Religion, the primary seminary of the Reform movement, Ellenson is widely respected for his vision of advancing Jewish unity and of preparing leadership for a contemporary Judaism that balances tradition with the demands of a changing world. \nScholars and students of Jewish religious thought, ethics, and modern Jewish history will welcome this erudite collection by one of today’s great Jewish leaders.

This outstanding volume of 26 essays represents a cross-section of the writings of Arnold Band on Jewish literature. Band, a renowned Jewish studies and humanities scholar, writes on such topics as: literature in historic context, interpretations of Hasidic tales and other traditional texts, Zionism, S.Y. Agnon and other important Israeli writers, anti-Semitism and the Holocaust, Jewish studies, and the Jewish community. Scholars and students of Jewish studies and literature—particularly Jewish literature—won’t want to miss this remarkable collection.

A collection of essays by the late Gerson D. Cohen, former Chancellor of hte Jewish Theological Seminary of America. Among the subjects discussed are Zion in rabbinic literature, the reconstruction of Gaonic history, Esau as a symbol in medieval thought, and Hannah and her seven sons in rabbinic literature.

In the first three Gospels, Jesus rarely travels to Jerusalem prior to his final week. The Fourth Gospel, however, features Jesus's repeated visits to the city, which occur primarily during major festivals. This volume elucidates the role of the Jewish feasts of Passover, Tabernacles, and Dedication in John's presentation of Jesus. Gerry Wheaton examines the Gospel in relation to pertinent sources from the Second Temple and Rabbinic periods, offering a fresh understanding of how John appropriates the symbolic and traditional backgrounds of these feasts. Wheaton situates his inquiry within the larger question of Judaism in John's Gospel, which many consider to be the most anti-Semitic New Testament text. The findings of this study significantly contribute to the ongoing debate surrounding the alleged anti-Jewish posture of the Gospel as a whole, and it offers new insights that will appeal to scholars of Johannine theology, New Testament studies, and Jewish studies.

In this book von Wahlde provides an exploration of three distinct cultural and religious backgrounds against which scholars have frequently proposed that the Gospel and Letters of John are to be read and understood. \nvon Wahlde examines each of these three possibilities in turn, and shows how they may be regarded as plausible or implausible depending upon the evidence available. von Wahlde shows that there are features within the Gospel and/or Letters of John that do in fact suggest that they were influenced either by Gnosticism, Docetism or one of the variant forms of Judaism. However, in each case, while some of the evidence suggests a particular background, von Wahlde shows that it is equally evident that not all of the evidence can be seen to suggest the same background. Through an examination of the origins and purpose of the gospel, and drawing on the conclusions of his well-regarded commentary on the Johannine literature, von Wahlde presents a new way of understanding the Gospel in its wider contexts.

Culled from The Eerdmans Dictionary of Early Judaism, a monumental, groundbreaking reference work published in late 2010, Early Judaism: A Comprehensive Overview contains fifteen first-rate essays from a diverse group of internationally renowned scholars. This volume provides the most comprehensive and authoritative overview available of Judaism in the Hellenistic and early Roman periods.Contributors:John M. G. BarclayMiriam Pucci Ben ZeevKatell BerthelotJohn J. CollinsErich S. GruenDaniel C. HarlowJames L. KugelAdam Kolman MarshakSteve MasonJames S. McLarenMaren R. NiehoffDavid T. RuniaLawrence H. SchiffmanChris SeemanGregory E. SterlingLoren T. StuckenbruckEibert TigchelaarEugene UlrichAnnewies van den HoekJames C. VanderKamJürgen K. Zangenberg

While all have reason to celebrate the greening of Christian-Jewish relations since the Shoah and the promulgation of Nostra Aetate (4), few will deny that much work remains to be done by Christians and Jews seeking the best way forward that they might best serve God's purposes in the world, the mission of God. This book addresses that need by first surveying how each community has historically conceived of its own mission and from that stance assigned an identity to the other. The text illuminates how such construals have often impeded progress and therefore need to be upgraded and supplemented. But how shall this be done? Converging Destinies proposes an eschatological vision and practical suggestions to summon Jews and Christians to prepare for that day when each will be both commended and reproved by the judge of all, sounding a call for more determined action, greater humility, and cooperative effort as together Jews and Christians serve the mission of God, accountable to him for how they have served him and each other in the world that he has created according to his will.

This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era.

In this now-classic work, E. P. Sanders argued against prevailing views regarding the Judaism of the Second Temple period, for example, that the Pharisees dominated Jewish Palestine or that the Mishnah offers a description of general practice. In contrast, Sanders carefully shows that what was important was the "common Judaism" of the people with their observances of regular practices and the beliefs that informed them. Sanders discusses early rabbinic legal material not as rules, but as debates within the context of real life. He sets Pharisees, Sadducees, and Essenes in relation to the Judaism of ordinary priests and people. Here then is a remarkably comprehensive presentation of Judaism as a functioning religion: the temple and its routine and festivals; questions of purity, sacrifices, tithes, and taxes; common theology and hopes for the future; and descriptions of the various parties and groups culminating in an examination of the question "who ran what?" Sanders offers a detailed, clear, and well-argued account of all aspects of Jewish religion of the time.

Few scholars have so shaped the contemporary debate on the relation of early Christianity to early Judaism as E. P. Sanders, and no one has produced a clearer or more distinctive vision of that relationship" as it was expressed in the figures of Jesus of Nazareth and Paul the apostle. Gathered for the first time within one cover, here Sanders presents formative essays that show the structure of his approach and the insights it produces into Paul's relationship to Judaism and the Jewish law. Sanders addresses matters of definition ("common Judaism," "covenantal nomism"), diversity (the Judaism of the Dead Sea Scrolls and the Diaspora), and key exegetical and historical questions relative to Jesus, Paul, and Christian origins in relationship to early Judaism. These essays show a leading scholar at his most erudite as he carries forward and elaborates many of the insights that have become touchstones in New Testament interpretation.

In this volume E. P. Sanders presents five studies that advance the re-examination of the nature of Jewish law that he began in Jesus and Judaism (Fortress Press, 1985). As usual, he is able to shed new light on old questions and demonstrate that many accepted interpretations are misguided. MPPA chapter on "The Synoptic Jesus and the Law" considers how serious the legal issues discussed between Jesus and his opponents would have been, had they been authentic. Two chapters explore whether the Pharisees had oral law, and whether they ate ordinary food in purity (the thesis of Jacob Neusner). A study of Jewish food and purity laws in the Greek-speaking Diaspora bears on the particular point of law which led to the argument between Peter and Paul at Antioch. At last, Sanders turns to a pointed essay that sets his own approach to rabbinic traditions and the Mishnah in distinct contrast from that of Jacob Neusner. A new preface points to the enduring contribution of these compelling and influential studies.

The contemporary study of Jewish apocalypticism today recognizes the wealth and diversity of ancient traditions concerned with the "unveiling" of heavenly mattersunderstood to involve revealed wisdom, the revealed resolution of time, and revealed cosmologyin marked contrast to an earlier focus on eschatology as such. The shift in focus has had a more direct impact on the study of ancient "pseudepigraphic" literature, however, than in New Testament studies, where the narrower focus on eschatological expectation remains dominant. In this Companion, an international team of scholars draws out the implications of the newest scholarship for the variety of New Testament writings. Each entry presses the boundaries of current discussion regarding the nature of apocalypticism in application to a particular New Testament author. The cumulative effect is to reveal, as never before, early Christianity, its Christology, cosmology, and eschatology, as expressions of tendencies in Second Temple Judaism.

This volume assembles several important studies that examine the role of language in meaning and interpretation. The various contributions investigate interpretation in the versions, in intertestamental traditions, in the New Testament, and in the rabbis and the targumim. The authors, who include well-known veterans as well as younger scholars, explore the differing ways in which the language of Scripture stimulates the understanding of the sacred text in late antiquity and gives rise to important theological themes. This book is a significant resource for any scholar interested in the interpretation of Scripture in and just after the biblical period.

Messiah in the Passover is for anyone who wants to explore the traditions of the Passover and deepen their understanding of the links between Passover, the Last Supper, and Communion.This Passover reference book discusses biblical and theological issues, Jewish and church history, and rabbinic tradition. It also includes a messianic family Haggadah (Passover guidebook) as well as Passover recipes and lessons for children. Additional resources and instructional videos for celebrating Passover in the home or congregation are available at messiahinthepassover.com.Passover has great meaning for followers of Jesus and provides a wonderful opportunity to teach both adults and children the powerful truths of redemption. Believers will be affirmed knowing they worship a God who keeps His promises and remains ever faithful.

Ancient Jewish Monotheism and Early Christian Jesus-Devotion harvests from Larry W. Hurtado’s lifetime of study of the New Testament and the development of early Christianity. Hurtado’s career of historical and literary research spans forty years and emphasizes both continuity and discontinuity in the origins of the Christian faith. This volume displays Hurtado’s command of the nature, shape, and implications of Christ-devotion for understanding Christian origins. \nHurtado begins with the scholarly framework for understanding Christ-devotion―engaging key figures from Bousset and Bultmann to Bauckham and Wright. The next section maps the first-century Jewish devotional, liturgical, and theological contexts in which the early church and its worshiping life first emerged. Phenomenological investigations follow that set Christian innovation in the context of ancient Jewish monotheism, focusing specifically on the experiential factors shaping early Christian faith and devotional practices. The focus turns finally to the surprising ways in which the innovative, Jesus-centered beliefs and worship formed early Christian self-expression and identity. The volume concludes with a survey of some significant concrete implications of the distinctive dyadic devotional pattern that erupted early and spread widely.\nEven as this collection traces the historical narrative of Christian origins through the lens of Christology and devotion, it also forms an inclusive testament to one scholar’s outstanding contributions to the ongoing discussion of what made early Christianity powerfully unique in its historical setting. Quintessential Hurtado, this volume is a necessity for any attempt to understand the diversity of factors at play in the birth of Christianity.

Christian-Jewish relations have had changing fortunes throughout the centuries. Occasionally there has been peace and even mutual understanding, but usually these relations have been ones of tension, often involving recrimination and even violence. This volume addresses a number of the major questions that have been at the heart and the periphery of these tenuous relations through the years. The volume begins with a number of papers discussing relations as Christianity emerged from and defined itself in terms of Judaism. Other papers trace the relations through the intervening years. And a number of papers confront issues that have been at the heart of the troubled twentieth century. In all, these papers address a sensitive yet vital set of issues from a variety of approaches and perspectives, becoming in their own way a part of the ongoing dialogue.

The 'New Perspective on Paul' cleared Judaism contemporary to Paul of the accusation that it was a religion based on works of righteousness. Reactions to the New Perspective, both positive and critical, and sometimes even strongly negative, reflect a more fundamental problem in the reception of this paradigm: the question of continuity and discontinuity between Judaism and Christianity and its assumed implications for Jewish-Christian dialogue. A second key problem revolves around Paul's understanding of salvation as exclusive, inclusive or pluralist. The contributions in the present volume represent at least six approaches that can be plotted along this axis, considering Paul's theology in its Jewish context. William S. Campbell and Thomas R. Blanton consider Paul's Covenantal Theology, Michael Bachman provides an exegetical study of Paul, Israel and the Gentiles, and Mark D. Nanos considers Paul and Torah. After this chapters by Philip A. Cunningham, John T. Pawlikowski, Hans-Joachim Sander, and Hans-Herman Henrix give particular weight to questions of Jewish-Christian dialogue. The book finishes with an epilogue by pioneer of the New Perspective James D.G. Dunn.

Myers addresses John's use of Moses traditions in his characterization of Jesus. Stewart examines the Johannine use of Ps. 82 by merging a broader contextual examination with an analysis of formal logic. Moyise discusses Paul's quotations adn explores their relevance for the scholarly consensus. Lincicum studies Paul's letters and the Temple Scroll and compares their exegetical practice with references to Deuteronomy. Wells discusses the topic of divine and human agency in Pauline theology and soteriology. Luckensmeyer investigates how Paul wove words, phrases, and themes from Obadiah into his first letter to the Thessalonian Christians. Becker examines 2 Cor. 3.4-18 and Mk 9.2-9. Bucur investigates the peculiar reading of Hab. 3.2. Jobes probes the extent of the influence of the Twelve Minor Prophets on the writers of the New Testament. Matlock examines Solomon's prayer of dedication of the Jerusalem temple. Stern proposes a new model for understanding both the role of biblical texts in early Jewish liturgy and the relationship between biblical and non-biblical utterances in the early synagogue context.

Winner of the 2006 Award for Excellence in the Historical Study of Religion from the American Academy of Religion. The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity.\nThere were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border—and, Boyarin significantly contends, invented the very notion of religion.

A word conventionally imbued with melancholy meanings, "diaspora" has been used variously to describe the cataclysmic historical event of displacement, the subsequent geographical scattering of peoples, or the conditions of alienation abroad and yearning for an ancestral home. But as Daniel Boyarin writes, diaspora may be more constructively construed as a form of cultural hybridity or a mode of analysis. In A Traveling Homeland, he makes the case that a shared homeland or past and traumatic dissociation are not necessary conditions for diaspora and that Jews carry their homeland with them in diaspora, in the form of textual, interpretive communities built around talmudic study.\nFor Boyarin, the Babylonian Talmud is a diasporist manifesto, a text that produces and defines the practices that constitute Jewish diasporic identity. Boyarin examines the ways the Babylonian Talmud imagines its own community and sense of homeland, and he shows how talmudic commentaries from the medieval and early modern periods also produce a doubled cultural identity. He links the ongoing productivity of this bifocal cultural vision to the nature of the book: as the physical text moved between different times and places, the methods of its study developed through contact with surrounding cultures. Ultimately, A Traveling Homeland envisions talmudic study as the center of a shared Jewish identity and a distinctive feature of the Jewish diaspora that defines it as a thing apart from other cultural migrations.

A fresh exploration of the category Jewish Christianity, from its invention in the Enlightenment to contemporary debates In this provocative work, Matt Jackson-McCabe argues that the concept of Jewish Christianity represents an enduring legacy of Christian apologetics. Freethinkers of the English Enlightenment created the category of Jewish Christianity as a means of isolating a true and distinctly Christian religion from the Jewish culture of Jesus and the apostles. Jackson-McCabe skillfully shows how a category that began as a way to reimagine the apologetic notion of an authoritative “original Christianity” continues to cause problems in the contemporary study of Jewish and Christian antiquity.

In most modern discussions of the Eucharist, the Jewish temple and its services of worship do not play a large role. They are often mentioned in passing, but little work is done in grounding, organizing, or explicating the connections between these things and the Eucharistic celebration.  In Table and Temple, David Stubbs sheds light on the reasons for this neglect and shows the important role the temple and its worship played in the imagination of Jesus and his disciples about what was to become a central Christian practice. He then explores the five central meanings of the temple and its main services of worship, demonstrating their relationship to the five central meanings of the Christian Eucharist.  These central meanings of the temple itself, the daily, weekly, and monthly sacrifices, and the three pilgrim feasts are linked to the history of salvation. Stubbs distills them to (1) the real presence of God and God's Kingdom among God's people, (2) thanksgiving for creation and providence, (3) remembrance of past deliverance, (4) covenant renewal in the present, and (5) a hopeful celebration of the feast to come. They provide a solid ground upon which to organize contemporary Christian Eucharistic imagination and practice. Such a solid ground not only expands our theology and enriches contemporary practice--it can also bring greater ecumenical unity to this central Christian rite.